My proposal is not that we understand what the word ‘god’ means and manage somehow to fit Jesus into that. Instead, I suggest that we think historically about a young Jew, possessed of a desperately risky, indeed apparently crazy, vocation, riding into Jerusalem in tears, denouncing the Temple, and dying on a Roman cross-and that we take our courage in both hands and allow our meaning for the word ‘god’ to be recentered around that point.
Interpretation
The quote encourages a historical perspective on Jesus and suggests redefining our understanding of 'God' based on Jesus' life and sacrifices.
N. T. Wright emphasizes the importance of viewing Jesus not merely as a theological figure but as a historical person who openly challenged the religious establishment of his time. By focusing on his actions and emotional experiences, particularly his tears and crucifixion, Wright advocates for redefining the concept of 'God' in a way that reflects the profound human and historical truths found in Jesus’ life.
In practice
In a theological seminar discussing the nature of divinity.
The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
True worship doesn't put on a show or make a fuss; true worship isn't forced, isn't half-hearted, doesn't keep looking at its watch, doesn't worry what the person in the next pew is doing. True worship is open to God, adoring God, waiting for God, trusting God even in the dark.
Most of the things that really matter require faith. How do I know that my wife loves me? How do I know that Mozarts Jupiter Symphony is sublime and beautiful? There are all sorts of things which come at a more lowly level than that - How do I know that two plus two equals four? There are different layers, different types of knowing.
To get overprotective about particular readings of the Bible is always in danger of idolatry.
Without God's Spirit, there is nothing we can do that will count for God's kingdom. Without God's Spirit, the church simply can't be the church.
I'm not a universalist, and the way I talk about final loss is this: People worship idols - money, whatever. Their humanness gets reshaped around the idol - you become like what you worship. That's one of the basic spiritual laws.
Amor Fati – “Love Your Fate”, which is in fact your life.
Think of it : zillions and zillions of organisms running around, each under the hypnotic spell of a single truth, all these truths identical, and all logically incompatible with one another : 'My hereditary material is the most important material on earth; its survival justifies your frustration, pain, even death'. And you are one of those organisms, living your life in the thrall of a logical absurdity.
Neither Pagan nor Mahamedan nor Jew ought to be excluded from the civil rights of the Commonwealth because of his religion. -quoting John Locke's argument.
The ultimate notion of right is that which tends to the universal good; and when one's acting in a certain manner has this tendency he has a right thus to act.
How can we keep the government we create from becoming a Frankenstein that will destroy the very freedom we establish it to protect? Freedom is a rare and delicate plant.
Superstition is the poetry of life.
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