It is good to have an end to journey towards; but it is the journey that matters, in the end.
Ursula K. Le GuinRead
Public speaking is done in the public tongue, the national or tribal language; and the language of our tribe is the men's language. Of course women learn it. We're not dumb. If you can tell Margaret Thatcher from Ronald Reagan, or Indira Gandhi from General Somoza, by anything they say, tell me how. This is a man's world, so it talks a man's language.
Interpretation
The quote critiques the male-dominated language of public speaking, highlighting the challenges women face in a patriarchal society.
Ursula K. Le Guin's quote emphasizes the inherent biases in language used in public discourse, which often reflects a male perspective. She suggests that while women can navigate and learn this language, the larger societal context remains skewed towards male voices, indicating a broader issue of gender inequality and the need for diverse representation in communication.
In practice
In a seminar discussing gender roles in media, this quote could highlight the disparities in representation.
It is good to have an end to journey towards; but it is the journey that matters, in the end.
In reading a novel, any novel, we have to know perfectly well that the whole thing is nonsense, and then, while reading, believe every word of it. Finally, when we're done with it, we may find - if it's a good novel - that we're a bit different from what we were before we read it, that we have changed a little... But it's very hard to say just what we learned, how we were changed.
Reason is a faculty far larger than mere objective force. When either the political or the scientific discourse announces itself as the voice of reason, it is playing God, and should be spanked and stood in the corner.
The only thing that makes life possible is permanent, intolerable uncertainty; not knowing what comes next.
We read books to find out who we are. What other people, real or imaginary, do and think and feel... is an essential guide to our understanding of what we ourselves are and may become.
When he found that the administrators were upset, he laughed. “Do they expect students not to be anarchists?” he said. “What else can the young be? When you are on the bottom, you must organize from the bottom up
The Ultimate and Highest leave taking is leaving God for GOD, leaving your notion of God for an Experience of That which transcends all notions.
I have no doubt that for some to become a Christian may involve an experience of ecstasy. Yet I do not think such an experience is necessary for someone to be a Christian.
We were masters of nature, masters of the world. We had forgotten everything--death, fatigue, our natural needs. Stronger than cold or hunger, stronger than the shots and the desire to die, condemned and wandering, mere numbers, we were the only men on earth.
If God is the Creator of all things and evil is a thing, then God is the Creator of evil and He is to be blamed for its existence. No, evil is not a thing but a wrong choice, or the damage done by a wrong choice. Evil is no more a positive thing than blindness is, but it is just as real.
We think the way we do partly because Socrates thought the way he did. His basic idea - that the unexamined life is not worth living - is what it means to live in the modern world, to develop ideas and ask questions.
You can look at the words on this paper and, because they are the ones I am used to choosing, they will show you the shape of me. I am here to be read in the way you might read the impression of my weight in a bed after a still night, a restless night, a night not alone.
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