It is good to have an end to journey towards; but it is the journey that matters, in the end.
Reason is a faculty far larger than mere objective force. When either the political or the scientific discourse announces itself as the voice of reason, it is playing God, and should be spanked and stood in the corner.
Interpretation
What this quote means
Reason should not be seen as an absolute authority in politics or science, as it risks assuming a god-like role.
Ursula K. Le Guin critiques the idea that reason alone can dictate moral and ethical standards in politics and science. She suggests that when these fields claim to be the sole voice of reason, they elevate themselves to a god-like position, which can lead to dogmatism and a lack of humility in the face of human complexity and uncertainty. Such an overreach should be corrected, and those who presume such authority need to be reminded of their limitations.
Themes
In practice
Example use cases
In a debate about the role of science in public policy, this quote can illustrate the need for balance between rationality and ethical considerations.
More from Ursula K. Le Guin
All quotes →In reading a novel, any novel, we have to know perfectly well that the whole thing is nonsense, and then, while reading, believe every word of it. Finally, when we're done with it, we may find - if it's a good novel - that we're a bit different from what we were before we read it, that we have changed a little... But it's very hard to say just what we learned, how we were changed.
The only thing that makes life possible is permanent, intolerable uncertainty; not knowing what comes next.
We read books to find out who we are. What other people, real or imaginary, do and think and feel... is an essential guide to our understanding of what we ourselves are and may become.
When he found that the administrators were upset, he laughed. “Do they expect students not to be anarchists?” he said. “What else can the young be? When you are on the bottom, you must organize from the bottom up
The creative adult is the child who has survived.
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What the bourgeoisie therefore produces, above all, are its own grave-diggers. Its fall and the victory of the proletariat are equally inevitable.
This deep agnosticism is more than the refusal of conventional agnosticism to take a stand on whether God exists or whether the mind survives bodily death. It is the willingness to embrace the fundamental bewilderment of a finite, fallible creature as the basis for leading a life that no longer clings to the superficial consolations of certainty.
Who controls the past controls the future. Who controls the present controls the past.
From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens. From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals.
Sometimes immense things, like war and death and aging, are best seen from the corner of the eye and written of only obliquely, with tremendous lightness.