When prayer fades out, power fades out. We are as spiritual as we are prayerful; no more, no less.
E. Stanley JonesRead
The purpose of religion is not so much to get us into heaven, or to keep us out of hell, but to put a little bit of heaven into us, and take the hell out of us. This has always been the greatest responsibility of religion.
Interpretation
Religion aims to improve our inner selves rather than merely focusing on the afterlife.
E. Stanley Jones emphasizes that the true purpose of religion transcends the traditional views of heaven and hell. Instead of being solely about gaining eternal reward or avoiding eternal punishment, religion should transform individuals, instilling a sense of peace, love, and goodness within, effectively making our earthly lives more heavenly while dispelling negativity and despair.
In practice
During a speech on the importance of spiritual growth, one could reference this quote to highlight the transformative power of religion.
When prayer fades out, power fades out. We are as spiritual as we are prayerful; no more, no less.
A Johns Hopkins doctor says that 'we do not know why it is that the worriers die sooner than the non-worriers, but that is a fact.' But I, who am simple of mind, think I know we are inwardly constructed, in nerve and tissue and brain cell and soul, for faith and not for fear. God made us that way. Therefore, the need of faith is not something imposed on us dogmatically, but it is written in us intrinsically. We cannot live without it. To live by worry is to live against Reality.
Worry and anxiety are sand in the machinery of life; faith is the oil.
An individual gospel without a social gospel is a soul without a body and a social gospel without an individual gospel is a body without a soul. One is a ghost, the other a corpse.
To implant fear in the minds of children is a crime. If parents try to rule the child by fear, then fear rules the child.
Prayer is commission. Out of the quietness with God, power is generated that turns the spiritual machinery of the world. When you pray, you begin to feel the sense of being sent, that the divine compulsion is upon you.
And I am still alive-what though, my damnation is eternal. A man who deliberately mutilates himself is truly damned, is he not? I believe that I am in hell, therefore I am.
Well, I believe life is a Zen koan, that is, an unsolvable riddle. But the contemplation of that riddle - even though it cannot be solved - is, in itself, transformative. And if the contemplation is of high enough quality, you can merge with the divine.
My father was the superintendent of the churches in the state of Montana. He was content in his beliefs. He befit the term 'true Christian.' He would turn the other cheek. He was truly a man of peace.
I confess that I cannot understand how we can plot, lie, cheat and commit murder abroad and remain humane, honorable, trustworthy and trusted at home.
I am a part of all that I have met. Yet, experience is an arch wherethro gleams that untravl'd world whose margin fades forever and forever when I move.
The spiritual journey is not about acquiring something outside yourself, rather, you are penetrating deep layers and veils to return to the deepest truth of your own being.
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