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Well, I believe life is a Zen koan, that is, an unsolvable riddle. But the contemplation of that riddle - even though it cannot be solved - is, in itself, transformative. And if the contemplation is of high enough quality, you can merge with the divine.
Tom Robbins
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Interpretation

What this quote means

Life presents us with complex questions that may not have clear answers, and the process of pondering these questions can lead to personal transformation.

Tom Robbins suggests that life is akin to a Zen koan, which is a riddle that challenges our understanding. The act of contemplating these profound mysteries, even though they may remain unsolved, can be a transformative experience that connects us to something greater than ourselves, potentially leading to a deeper spiritual understanding or enlightenment.

Themes

LifeZenContemplationTransformationSpirituality

In practice

Example use cases

In a discussion about life's challenges, this quote can illustrate the importance of reflection.

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We're our own dragons as well as our own heroes, and we have to rescue ourselves from ourselves.
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The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously.
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I'm an outlaw, not a philosopher, but I know this much: there's meaning in everything, all things are connected, and a good champagne is a drink.' Bernard began to sing again. Timidly, Leigh-Cheri joined in. Between verses, they opened another bottle. The popping of its cork echoed throughout the great stone chamber. Of the three billion people on earth, only Bernard and Leigh-Cheri heard the popping of the cork and its echoes. Only Bernard and Leigh-Cheri passed out under the tablecloth.
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The Divine was beyond description, beyond knowing, beyond comprehension. To say that the Divine was Creation divided by Destruction was as close as one could come to definition. But the puny of soul, the dull of wit, weren't content with that. They wanted to hang a face on the Divine. They went so far as to attribute petty human emotions - anger, jealousy, etc - to it, not stopping to realize that if God were a being, even a supreme being, our prayers would have bored him to death long ago.
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On their sofas of spice and feathers, the concubines also slept fretfully. In those days the Earth was still flat, and people dreamed often of falling over edges.
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