RABBLE, n. In a republic, those who exercise a supreme authority tempered by fraudulent elections. The rabble is like the sacred Simurgh, of Arabian fable - omnipotent on condition that it do nothing.
Interpretation
This quote critiques democratic systems where the electorate is powerless due to manipulated elections.
Ambrose Bierce's quote highlights the contradiction within republics, where the public is considered to hold supreme authority, yet their power is significantly undermined by the presence of fraudulent elections. The reference to the 'sacred Simurgh' serves to illustrate that while the rabble, or the general populace, can appear powerful, this power exists only when they remain inactive, suggesting a critique of complacency in the face of political manipulation.
In practice
During a political debate, one could reference this quote to highlight issues with the electoral process.
PALM, n. A species of tree . . . of which the familiar "itching palm" ("Palma hominis") is most widely distributed . . . . This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver.
Human nature is pretty well balanced; for every lacking virtue there is a rough substitute that will serve at a pinch--as cunning is the wisdom of the unwise, and ferocity the courage of the coward.
Indigestion: A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the Western Wild put it, with, it must be confessed, a certain force: 'Plenty well, no pray; big belly ache, heap God.'
Disobey n:To celebrate with an appropriate ceremony the maturity of a command
NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.
This is the mystery of the riches of divine grace for sinners; for by a wonderful exchange our sins are now not ours but Christ's, and Christ's righteousness is not Christ's but ours.
These principles have given me a way of explaining naturally the union or rather the mutual agreement [conformité] of the soul and the organic body. The soul follows its own laws, and the body likewise follows its own laws; and they agree with each other in virtue of the pre-established harmony between all substances, since they are all representations of one and the same universe.
To be mad is to feel with excruciating intensity the sadness and joy of a time which has not arrived or has already been.
If it is not tempered by compassion, and empathy, reason can lead men and women into a moral void.
We know one another. This is the present. There is no past and no future. Here I am washing my hands, and the cracked mirror shows me to myself, suspended as it were, in time; this is me, this moment will not pass.
Somewhere between apathy and anarchy lies the thinking human being.
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