RABBLE, n. In a republic, those who exercise a supreme authority tempered by fraudulent elections. The rabble is like the sacred Simurgh, of Arabian fable - omnipotent on condition that it do nothing.
Interpretation
This quote critiques democratic systems where the electorate is powerless due to manipulated elections.
Ambrose Bierce's quote highlights the contradiction within republics, where the public is considered to hold supreme authority, yet their power is significantly undermined by the presence of fraudulent elections. The reference to the 'sacred Simurgh' serves to illustrate that while the rabble, or the general populace, can appear powerful, this power exists only when they remain inactive, suggesting a critique of complacency in the face of political manipulation.
In practice
During a political debate, one could reference this quote to highlight issues with the electoral process.
PALM, n. A species of tree . . . of which the familiar "itching palm" ("Palma hominis") is most widely distributed . . . . This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver.
Human nature is pretty well balanced; for every lacking virtue there is a rough substitute that will serve at a pinch--as cunning is the wisdom of the unwise, and ferocity the courage of the coward.
Indigestion: A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the Western Wild put it, with, it must be confessed, a certain force: 'Plenty well, no pray; big belly ache, heap God.'
Disobey n:To celebrate with an appropriate ceremony the maturity of a command
NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.
The ego tends to equate having with Being: I have, therefore I am. And the more I have, the more I am. The ego lives through comparison. How you are seen by others turns into how you see yourself.
There is the "you" that people see and then there is the "rest of you". Take some time and craft a picture of the "rest of you." This could be a drawing, in words, even a song. Just remember that the chances are good it will be full of paradox and contradictions.
Night is falling: at dusk, you must have good eyesight to be able to tell the Good Lord from the Devil.
Freedom is not the right to do what we want, but what we ought
The moon of Mahomet Arose, and it shall set; While, blazoned as on heaven's immortal noon, The cross leads generations on.
We tell ourselves stories in order to live...We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the "ideas" with which we have learned to freeze the shifting phantasmagoria which is our actual experience.
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