Indeed it may be only by risking the incoherence of identity that connection is possible.
Judith ButlerRead
Race and class are rendered distinct analytically only to produce the realization that the analysis of the one cannot proceed without the other. A different dynamic it seems to me is at work in the critique of new sexuality studies.
Interpretation
This quote emphasizes the interconnectedness of race and class in understanding societal dynamics and critiques of sexuality studies.
Judith Butler highlights the analytical distinction between race and class, arguing that they cannot be understood in isolation from one another. She suggests that this interconnected analysis also applies to new studies in sexuality, indicating a broader critique of how these categories interact to shape identities and social issues.
In practice
In a discussion on intersectionality at a social justice conference.
Indeed it may be only by risking the incoherence of identity that connection is possible.
When we say gender is performed, we usually mean that we've taken on a role or we're acting in some way and that our acting or our role playing is crucial to the gender that we are and the gender that we present to the world.
It's my view that gender is culturally formed, but it's also a domain of agency or freedom and that it is most important to resist the violence that is imposed by ideal gender norms, especially against those who are gender different, who are nonconforming in their gender presentation.
I do not deny certain kinds of biological differences. But I always ask under what conditions, under what discursive and institutional conditions, do certain biological differences - and they're not necessary ones, given the anomalous state of bodies in the world - become the salient characteristics of sex.
Sexual harassment law is very important. But I think it would be a mistake if the sexual harassment law movement is the only way in which feminism is known in the media.
We act and walk and speak and talk in ways that consolidate an impression of being a man or being a woman.
A woman reading Playboy feels a little like a Jew reading a Nazi manual.
Cowardice and courage are never without a measure of affectation. Nor is love. Feelings are never true. They play with their mirrors.
I try to very hard to avoid a situation where I would be eating cat or dog; I've managed to gracefully avoid that. It's hypocritical of me and an arbitrary line, but one that I have managed to avoid crossing.
I have finally decided to write my book on the spiritual life. I mean to put down as simply as possible the sort of ascetical or mystical teaching that I have been living and preaching so long. I call it 'Le Milieu Divin,' but I am being careful to include nothing esoteric and the minimum of explicit philosophy.
Suffering begins when you mentally label a situation as bad. That causes an emotional contraction. When you let it be, without naming it, enormous power is available to you. The contraction cuts you off from that power, the power of life itself.
My faceless neighbor spoke up: “Don’t be deluded. Hitler has made it clear that he will annihilate all Jews before the clock strikes twelve.” I exploded: “What do you care what he said? Would you want us to consider him a prophet? His cold eyes stared at me. At last he said, wearily: “I have more faith in Hitler than in anyone else. He alone has kept his promises, all his promises, to the Jewish people.
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