Celebration is a confrontation, giving attention to the transcendent meaning of one's actions.
Abraham Joshua HeschelRead
Racism is man's gravest threat to man - the maximum of hatred for a minimum of reason.
Interpretation
Racism is an extreme form of hatred that lacks justifiable reasons.
Abraham Joshua Heschel's quote highlights the profound danger that racism poses to humanity. It underscores how irrational and baseless hatred can lead to severe consequences, suggesting that such attitudes not only harm individual relationships but threaten societal cohesion and progress as a whole.
In practice
This quote can be used in a speech about diversity and inclusion to emphasize the importance of combating racism.
Celebration is a confrontation, giving attention to the transcendent meaning of one's actions.
Normal consciousness is a state of stupor, in which the sensibility to the wholly real and responsiveness to the stimuli of the spirit are reduced. The mystics, knowing that man is involved in a hidden history of the cosmos, endeavor to awake from the drowsiness and apathy and to regain the state of wakefulness for their enchanted souls.
Prayer cannot bring water to parched fields, or mend a broken bridge, or rebuild a ruined city; but prayer can water an arid soul, mend a broken heart, and rebuild a weakened will.
The worship of reason is arrogance and betrays a lack of intelligence. The rejection of reason is cowardice and betrays a lack of faith.
We worship God through our questions.
When religion speaks only in the name of authority rather than with the voice of compassion, its message becomes meaningless.
Property, the right to enjoy the fruits of one's labor, the right to work, to develop, to exercise one's faculties, according to one's own understanding, without the state intervening otherwise than by its protective action; this is what is meant by liberty
He allowed himself to be swayed by his conviction that human beings are not born once and for all on the day their mothers give birth to them, but that life obliges them over and over again to give birth to themselves.
Many undoubtedly owe their good fortune to the circumstance that they possess a pleasing smile with which they win hearts. Yet these hearts would do better to beware and to learn from Hamlet's tables that one may smile, and smile, and be a villain.
My future is in my past and my past is my present. I must now make the present my future.
We talk of lost ideals, but perhaps they are not lost, only changed; when our ideal for ourselves and for our children becomes limited to prosperity and comfort, we get these, very likely, for ourselves and for them, but we get no more.
What agent is there other than the Creator of the heavens and earth who can know whatever occurs in our heart, down to its most subtle and secret thoughts, and illuminate the future for us by establishing the Hereafter, saving us from the countless suffocating waves of the world?
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