As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
I had rather be a dog, and bay the moon, Than such a Roman.
Interpretation
The quote expresses a preference for a simple, honest life over the complexities of high society.
In this quote, Shakespeare suggests that he would prefer the unrefined existence of a dog, who howls at the moon, than the deceitful and corrupt life of a Roman. This reflects a disdain for the moral decay often associated with power and status, advocating for authenticity and simplicity over societal expectations and pretensions.
In practice
This quote could be used in a discussion about the value of authenticity over social status.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Ideas are refined and multiplied in the commerce of minds. In their splendor, images effect a very simple communion of souls.
We control the world basically because we are the only animals that can cooperate flexibly in very large numbers. And if you examine any large-scale human cooperation, you will always find that it is based on some fiction like the nation, like money, like human rights.
You can make some inferences about a man's character if you know something about the conditions in which he has survived and prospered.
For many people, one of the most frustrating aspects of life is not being able to understand other people's behavior.
Sin, also for those who don't have faith, exists when one goes against one's conscience. To listen to and obey it means, in fact, to decide in face of what is perceived as good or evil. And on this decision pivots the goodness or malice of our action.
Time has no divisions to mark its passage, there is never a thunder-storm or blare of trumpets to announce the beginning of a new month or year. Even when a new century begins it is only we mortals who ring bells and fire off pistols.
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