To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
Real suffering bravely borne, melts even a heart of stone. Such is the potency of suffering. And there lies the key to Satyagraha.
Interpretation
True strength is demonstrated through enduring suffering, which can soften even the hardest of hearts.
Mahatma Gandhi emphasizes the transformative power of suffering, suggesting that when one bravely endures hardships, it can evoke compassion and understanding in others. This idea is central to Gandhi's concept of Satyagraha, which is a non-violent resistance rooted in the strength derived from personal suffering, aiming to bring awareness and promote change in society.
In practice
During a motivational speech about resilience, one could quote Gandhi to illustrate the importance of enduring challenges.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
Whoever serves his country well has no need of ancestors.
Old elephants limp off to the hills to die; old Americans go out to the highway and drive themselves to death with huge cars.
Lighthouses are more helpful than churches.
We are domesticated animals, revolving in a cage which we have built for ourselves - with its contentions, wranglings, its impossible political leaders, its gurus who exploit our self-conceit and their own with great refinement or rather crudely.
Obsessional does not necessarily mean sexual obsession, not even obsession for this, or for that in particular; to be an obsessional means to find oneself caught in a mechanism, in a trap increasingly demanding and endless.
The world is by no means averse to religion. In fact, it is devoted to it with a passion. It will buy any recipe for salvation as long as that formula leaves the responsibility for cooking up salvation firmly in human hands. The world is drowning in religion. But it is scared out of its wits by any mention of the grace that takes the world home gratis.
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