The most important lesson in the writing trade is that any manuscript is improved if you cut away the fat.
Robert A. HeinleinRead
Who is more real? Homer or Ulysses? Shakespeare or Hamlet? Burroughs or Tarzan?
Interpretation
The quote questions the nature of reality and the distinction between fictional characters and their creators.
This quote from Robert A. Heinlein prompts us to reflect on the essence of reality and fiction, suggesting that characters in literature can embody their own truths and exist in ways that are perhaps more 'real' than their creators. It blurs the lines between the creator and the creation, urging us to consider the significance and impact of fictional narratives and how they resonate with our understanding of existence.
In practice
In a discussion about literature, one might use this quote to illustrate the depth of fictional characters.
The most important lesson in the writing trade is that any manuscript is improved if you cut away the fat.
An armed society is a polite society.
Democracy is a poor system of government at best; the only thing that can honestly be said in its favor is that it is eight times as good as any other method the human race has ever tried.
Long human words (the longer the better) were easy, unmistakable, and rarely changed their meanings . . . but short words were slippery, unpredictable, changing their meanings without any pattern.
Progress is made by lazy men looking for easier ways to do things.
When a place gets crowded enough to require ID's, social collapse is not far away. It is time to go elsewhere. The best thing about space travel is that it made it possible to go elsewhere.
He liked the fact that Venice had no cars. It made the city human. The streets were like veins, he thought, and the people were the blood, circulating everywhere.
Before you come alive, life is nothing; it 's up to you to give it a meaning, and value is nothing else but the meaning that you choose.
Hard power makes sense under some circumstances. But there's not a universal solution to global problems.
When he sees little kids sitting in the backseat of cars, in those little car seats that have steering wheels, with grim expressions of concentration on their faces, clearly convinced that their efforts are causing the car to do whatever it is doing, he thinks of himself and his relationship with God: God who drives along silently, gently amused, in the real driver's seat.
Death is a great revealer of what is in a man, and in its solemn shadow appear the naked lineaments of the soul.
Who should listen to discussions of theology? Those for whom it is a serious undertaking, not just another subject like any other for entertaining small-talk, after the races, the theater, songs, food, and sex: for there are people who count chatter on theology and clever deployment of arguments as one of their amusements.
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