The recovery of spiritual sight and the healing of physical blindness have much in common. Some of those whose bodily eyes were blind received their sight at once, like the man who heard and immediately saw and was healed. Others recovered their sight gradually as in the case of the man, who, before he was completely cured, said, “I see men as trees, walking”. It is the same with those whose spiritual eyes were healed.
Interpretation
Spiritual awakening and physical healing often share similarities; both can occur suddenly or gradually.
Gregory Palamas draws a parallel between the restoration of physical sight and the awakening of spiritual insight. He observes that just as some individuals experience immediate healing from blindness, others undergo a gradual process. This metaphor illustrates that spiritual enlightenment can also happen suddenly for some, while others may need time to fully comprehend their spiritual vision, reflecting the diverse experiences of personal growth and recovery.
In practice
In a discussion about personal transformation, this quote serves to illustrate the gradual journey towards understanding.
The disciples worshipped the most high Lord Who had come down from heaven, made the earth into heaven and gone up again whence He came, having united things below with things above and formed one Church, at the same time heavenly and earthly, to the glory of His love for mankind.
The light of the Lord's transfiguration does not come into being or cease to be, nor is it circumscribed or perceptible to the senses, even though for a short time on the narrow mountain top it was seen by human eyes.
Life of the soul is union with God, as life of the body is union with the soul. As the soul was separated from God and died in consequence of the violation of the commandment, so by obedience to the commandment it is again united to God and is quickened. This is why the Lord says in the Gospels, 'The words I speak to you are spirit and life' (Jn. 6:63).
Being bodiless, God is nowhere, but as God He is everywhere. If there were a mountain, a place or any part of Creation where God was not, then He would be found to be in some way circumscribed. So He is everywhere and in everything. In what way is this so? Is He contained not by each part but by the whole? No, because then that would be a body. He embraces and encompasses everything, and is Himself everywhere and also above everything, worshipped by true worshippers in His Spirit and Truth.
...angels... are always being filled full of light, becoming ever more radiant and making blessed use of their natural ability to change. They dance for joy around the First Light, look continuously towards Him and are enlightened directly by Him, as they tirelessly sing the praises of the Fount of light and, being ministers of light, transmit illuminating grace to those lower beings who are being enlightened.
...those called by Christ's name should order their lives. They should persevere in prayers and supplications and, in imitation of the angels, have their eyes lifted up to the Master above the heavens, praising and blessing Him with irreproachable conduct, and waiting for His mystical Coming. As the Psalmist says to Him, 'I will sing and will behave myself wisely in a perfect way. O when wilt Thou come unto me?' (Ps. 101:2).
All natural goods perish. Riches take wings; fame is a breath; love is a cheat; youth and health and pleasure vanish.
"Between a high, solid wall and an egg that breaks against it, I will always stand on the side of the egg."_x000D_ _x000D_ Yes, no matter how right the wall may be and how wrong the egg, I will stand with the egg. Someone else will have to decide what is right and what is wrong; perhaps time or history will decide. If there were a novelist who, for whatever reason, wrote works standing with the wall, of what value would such works be?
What we call real estate - the solid ground to build a house on - is the broad foundation on which nearly all the guilt of this world rests.
If I lose at play, I blaspheme; if my fellow loses, he blasphemes. So, God is always the loser.
Criminals are never very amusing. It's because they're failures. Those who make real money aren't counted as criminals. This is a class distinction, not an ethical problem.
When his highness sends a ship to Egypt, does he trouble his head whether the mice on board are at their ease or not?
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