The light of the Lord's transfiguration does not come into being or cease to be, nor is it circumscribed or perceptible to the senses, even though for a short time on the narrow mountain top it was seen by human eyes.
Interpretation
The divine nature of God is eternal and beyond human perception, made briefly visible in a sacred moment.
In this quote, Gregory Palamas expresses the idea that God's divine presence and essence are both everlasting and beyond our sensory understanding. Although there are fleeting moments, such as the transfiguration on the mountain, where this divine light may be witnessed by human eyes, it ultimately transcends our ability to fully comprehend or contain it. This emphasizes the mystery of the divine and the limitations of human perception.
In practice
This quote can be used in a sermon to illustrate the nature of God's presence in our lives.
The disciples worshipped the most high Lord Who had come down from heaven, made the earth into heaven and gone up again whence He came, having united things below with things above and formed one Church, at the same time heavenly and earthly, to the glory of His love for mankind.
The recovery of spiritual sight and the healing of physical blindness have much in common. Some of those whose bodily eyes were blind received their sight at once, like the man who heard and immediately saw and was healed. Others recovered their sight gradually as in the case of the man, who, before he was completely cured, said, “I see men as trees, walking”. It is the same with those whose spiritual eyes were healed.
Life of the soul is union with God, as life of the body is union with the soul. As the soul was separated from God and died in consequence of the violation of the commandment, so by obedience to the commandment it is again united to God and is quickened. This is why the Lord says in the Gospels, 'The words I speak to you are spirit and life' (Jn. 6:63).
Being bodiless, God is nowhere, but as God He is everywhere. If there were a mountain, a place or any part of Creation where God was not, then He would be found to be in some way circumscribed. So He is everywhere and in everything. In what way is this so? Is He contained not by each part but by the whole? No, because then that would be a body. He embraces and encompasses everything, and is Himself everywhere and also above everything, worshipped by true worshippers in His Spirit and Truth.
...angels... are always being filled full of light, becoming ever more radiant and making blessed use of their natural ability to change. They dance for joy around the First Light, look continuously towards Him and are enlightened directly by Him, as they tirelessly sing the praises of the Fount of light and, being ministers of light, transmit illuminating grace to those lower beings who are being enlightened.
...those called by Christ's name should order their lives. They should persevere in prayers and supplications and, in imitation of the angels, have their eyes lifted up to the Master above the heavens, praising and blessing Him with irreproachable conduct, and waiting for His mystical Coming. As the Psalmist says to Him, 'I will sing and will behave myself wisely in a perfect way. O when wilt Thou come unto me?' (Ps. 101:2).
There is a new venue for theory, necessarily impure, where it emerges in and as the very event of cultural translation. This is not the displacement of theory by historicism, nor a simple historicization of theory that exposes the contingent limits of its more generalizable claims.
This false distance is present everywhere: in spy films, in Godard, in modern advertising, which uses it continually as a cultural allusion. It is not really clear in the end whether this 'cool' smile is the smile of humour or that of commercial complicity. This is also the case with pop, and its smile ultimately encapsulates all its ambiguity: it is not the smile of critical distance, but the smile of collusion
The unformed is not worse than the over-formed. The former is nothing; the latter is mere appearance. Real form presupposes real life.
Envy among other ingredients has a mixture of the love of justice in it. We are more angry at undeserved than at deserved good-fortune.
Those spacious regions where our fancies roam,_x000D_ _x000D_ Pain'd by the past, expecting ills to come,_x000D_ _x000D_ In some dread moment, by the fates assign'd,_x000D_ _x000D_ Shall pass away, nor leave a rack behind;_x000D_ _x000D_ And Time's revolving wheels shall lose at last_x000D_ _x000D_ The speed that spins the future and the past:_x000D_ _x000D_ And, sovereign of an undisputed throne,_x000D_ _x000D_ Awful eternity shall reign alone.
No man need fear death, he need fear only that he may die without having known his greatest power: the power of his free will to give his life for others
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