Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
Those reformers who preach against image-worship, or what they denounce as idolatry - to them I say "Brothers, if you are fit to worship God-without-form discarding all external help, do so, but why do you condemn others who cannot do the same?"
Interpretation
The quote highlights the importance of personal beliefs in worship and criticizes those who condemn others for their forms of worship.
Swami Vivekananda's quote addresses the tension between different forms of worship and the nature of spirituality. He defends individuals who find solace in physical representations of the divine, suggesting that personal experience and capability in worship should be accepted rather than judged. The critique of image-worship is countered by an emphasis on understanding and compassion towards those who feel a need for external symbols in their faith.
In practice
During a religious discussion about the nature of worship.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
Beauty stands In the admiration only of weak minds Led captive.
We must be willing to fail and to appreciate the truth that often "Life is not a problem to be solved, but a mystery to be lived.
That part of Christ's nature which was profoundly human helps us to understand him and love him and to pursue his Passion as though it were our own. If he had not within him this warm human element, he would never be able to touch our hearts with such assurance and tenderness; he would not be able to become a model for our lives.
Cold hopes swarm like worms within our living clay.
I use the words you taught me. If they don't mean anything any more, teach me others. Or let me be silent.
As soon as questions of will or decision or reason or choice of action arise, human science is at a loss.
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