The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Francois De La RochefoucauldRead
A refusal of praise is a desire to be praised twice.
Interpretation
Rejecting praise often indicates a deeper desire for affirmation and recognition.
This quote suggests that when someone refuses praise, it may not simply be an act of humility; rather, it could reflect an underlying wish for validation and acknowledgment. The refusal itself can be a way to elicit further praise, highlighting the complex nature of human motivations and the dynamics of social interactions.
In practice
During a speech, someone might quote this to address the nature of humility in leadership.
The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Old men delight in giving good advice as a consolation for the fact that they can no longer set bad examples.
Some counterfeits reproduce so very well the truth that it would be a flaw of judgment not to be deceived by them.
Conceit causes more conversation than wit.
The defects and faults of the mind are like wounds in the body; after all imaginable care has been taken to heal them up, still there will be a scar left behind, and they are in continual danger of breaking the skin and bursting out again.
To understand matters rightly we should understand their details; and as that knowledge is almost infinite, our knowledge is always superficial and imperfect.
The trees reflected in the river - they are unconscious of a spiritual world so near to them. So are we.
It seems that we have been born only to consume and to consume, and when we can no longer consume, we have a feeling of frustration, and we suffer from poverty, and we are auto-marginalized.
Our most merciful Father, seeing us to be oppressed and overwhelmed with the curse of the law . . . sent his only Son into the world and laid upon him all the sins of all men, saying, 'You be Peter that denier, Paul that persecutor, blasphemer and cruel oppressor, David that adulterer, that sinner who ate the apple in Paradise, that thief who hung upon the cross, and briefly, you be the person who has committed the sins of all men. See therefore that you pay and satisfy for them.'
The average man never really thinks from end to end of his life. The mental activity of such people is only a mouthing of clichés.
How pleasant,' Dona said, peeling her fruit; 'the rest of us can only run away from time to time, and however much we pretend to be free, we know it is only for a little while - our hands and our feet are tied.
Often, to be free means the ability to deal with the realities of one's own situation so as not to be overcome by them.
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