On religion in particular, the time appears to me to have come, when it is a duty of all who, being qualified in point of knowledge, have, on mature consideration, satisfied themselves that the current opinions are not only false, but hurtful, to make their dissent known.
Interpretation
Mill advocates for questioning and dissenting against harmful beliefs, especially in religion.
In this quote, John Stuart Mill emphasizes the moral responsibility of individuals who possess the knowledge and understanding to recognize that prevailing religious opinions are not only incorrect but also detrimental. He urges these informed individuals to openly express their dissent, suggesting that intellectual honesty and critical examination of beliefs are essential in the pursuit of truth and improvement of society.
In practice
In a debate about religious beliefs, one might quote Mill to emphasize the importance of questioning harmful doctrines.
The peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another.
To think that because those who wield power in society wield in the end that of government, therefore it is of no use to attempt to influence the constitution of the government by acting on opinion, is to forget that opinion is itself one of the greatest active social forces. One person with a belief is a social power equal to ninety-nine who have only interests.
There should be perfect freedom, legal and social, to do the action and stand the consequences. It would be a great misunderstanding of this doctrine to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved.
Political Economy, in truth, has never pretended to give advice to mankind with no lights but its own; though people who knew nothing but political economy (and therefore knew it ill) have taken upon themselves to advise, and could only do so by such lights as they had.
Marriage is the only actual bondage known to our law. There remain no legal slaves, except the mistress of every house.
Thou art a man God is no more Thy own humanity Learn to adore
What if we choose not to do the things we are supposed to do? The principal gain is a sense of an authentic act - and an authentic life. It may be a short one, but it is an authentic one, and that's a lot better than those short lives full of boredom. The principal loss is security. Another is respect from the community. But you gain the respect of another community, the one that is worth having the respect of.
I had a friend who was a heavy drinker. If somebody asked him if he'd been drunk the night before, he would always answer offhandedly, 'Oh, I imagine.' I've always liked that answer. It acknowledges life as a dream.
The American culture ideal of the "self-made-man," of everyone "standing on his own feet" seemed as tragic a picture as the initiative-destroying dependence on a benevolent despot. He felt and perceived clearly that we all need continuous help from each other, and that this type of interdependence is the greatest challenge to maturity of individual and group functioning.
How beautiful the world was when one looked at it, without searching... just looked, simply and innocently.
The woman's perspective is like the dark side of the moon: it always exists, but it is never exposed, at least not in my culture.
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