Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Karen ArmstrongRead
Religion is a search for transcendence. But transcendence isn't necessarily sited in an external god, which can be a very unspiritual, unreligious concept.
Interpretation
Religion seeks a deeper understanding of existence, which may not always involve a traditional concept of God.
In this quote, Karen Armstrong emphasizes that the essence of religion lies in the quest for transcendence or a higher understanding of life. This journey does not necessarily depend on belief in an external deity; rather, it can be a personal and spiritual exploration that transcends conventional religious boundaries.
In practice
In a discussion about personal beliefs, this quote can illustrate the idea that spirituality can exist outside organized religion.
Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
When violence becomes imbedded in a region, then this affects everything. It affects your dreams, your fantasies and relationships, and your religion becomes violent, too.
Far from being the father of jihad, [Prophet] Mohammad was a peacemaker, who risked his life and nearly lost the loyalty of his closest companions because he was determined to effect a reconciliation with Mecca
Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
Religious ideas and practices take root not because they are promoted by forceful theologians, nor because they can be shown to have a sound historical or rational basis, but because they are found in practice to give the faithful a sense of sacred transcendence.
The rule of law, democracy, freedom of speech, freedom of expression - we cannot take them for granted. They do not exist willy-nilly across the world; they are very rare.
In truth the Church is too unique to prove herself unique. For most popular and easy proof is by parallel; and here there is no parallel.
So much is not known about disability and so much feared. I can understand that because if we're not everywhere, if access and attitudes means we don't get to mingle and be in the same places as everyone else, then how do you know who we are?
Nobody knows what you want except you. And nobody will be as sorry as you if you don't get it. Wanting some other way to live is proof enough of deserving it. Having it is hard work, but not having it is sheer hell.
On the question of the world as a whole, science founders. For scientific knowledge the world lies in fragments, the more so the more precise our scientific knowledge becomes.
I think that the present is worth attention, one shouldn't sacrifice it to future conceptions of, of this future or that future.
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