Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Karen ArmstrongRead
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
Interpretation
Personal beliefs can distort our understanding of God, making Him a reflection of our biases.
This quote by Karen Armstrong highlights the dangers of a personal God who mirrors our own limited beliefs and desires. When we shape God according to our own images and prejudices, we risk losing the deeper, transcendent truths that challenge and expand our understanding. Instead of guiding us toward higher moral aspirations, such a God may reinforce our biases and hinder our spiritual growth.
In practice
In a discussion about the nature of faith during a philosophy class.
Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
When violence becomes imbedded in a region, then this affects everything. It affects your dreams, your fantasies and relationships, and your religion becomes violent, too.
Far from being the father of jihad, [Prophet] Mohammad was a peacemaker, who risked his life and nearly lost the loyalty of his closest companions because he was determined to effect a reconciliation with Mecca
Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
Religion is a search for transcendence. But transcendence isn't necessarily sited in an external god, which can be a very unspiritual, unreligious concept.
Religious ideas and practices take root not because they are promoted by forceful theologians, nor because they can be shown to have a sound historical or rational basis, but because they are found in practice to give the faithful a sense of sacred transcendence.
Intuition is really a sudden immersion of the soul into the universal current of life.
If the only significant history of human thought were to be written, it would have to be the history of its successive regrets and its impotences.
In this culture the soul and the heart too often go homeless. Listening creates a holy silence. When you listen generously to people, they can hear the truth in themselves, often for the first time. And in the silence of listening, you can know yourself in everyone. Eventually you may be able to hear, in everyone and beyond everyone, the unseen singing softly to itself and to you.
A coin is turned around before it is handed to the beggar, yet a child is unflinchingly tossed into cosmic bruteness.
It is not easy to convey a sense of wonder, let alone resurrection wonder, to another. It’s the very nature of wonder to catch us off guard, to circumvent expectations and assumptions. Wonder can’t be packaged, and it can’t be worked up. It requires some sense of being there and some sense of engagement.
Lay down true principles and adhere to them inflexibly. Do not be frightened into their surrender by the alarms of the timid, or the croakings of wealth against the ascendency of the people.
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