Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
Renunciation - non-resistance - non-destructiveness - are the ideals to be attained through less and less worldliness, less and less resistance, less and less destructiveness. Keep the ideal in view and work towards it. None can live in the world without resistance, without destruction, without desire. The world has not come to that state yet when the ideal can be realised in society.
Interpretation
What this quote means
The quote emphasizes the importance of renunciation, non-resistance, and non-destructiveness as ideals to strive for in a world filled with conflict and desire.
Swami Vivekananda discusses the challenging nature of achieving ideals such as renunciation and non-resistance in a world predominantly characterized by conflict and desire. He acknowledges that while these ideals are to be aspired to, they cannot be fully realized in society yet, due to the inherent destructiveness and resistance present in human nature. The essence of the quote encourages individuals to maintain these ideals in mind and actively work toward embodying them in their lives, despite recognizing the complexities and challenges of the world around them.
Themes
RenunciationNon-ResistanceNon-DestructivenessWorldlinessDesireIdeals
In practice
Example use cases
In a speech about personal growth, you can use this quote to illustrate the journey towards living a more peaceful life.
More from Swami Vivekananda
All quotes →Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Swami VivekanandaRead
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
Swami VivekanandaRead
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
Swami VivekanandaRead
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Swami VivekanandaRead
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
Swami VivekanandaRead
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