If I am perturbed by the reproach and misunderstanding that may follow action taken for the good of souls for whom I must give account; if I cannot commit the matter and go on in peace and in silence, remembering Gethsemane and the cross, then I know nothing of Calvary love.
Interpretation
The quote emphasizes the importance of selfless love and the willingness to endure misunderstanding for the sake of others.
Amy Carmichael's quote reflects a profound understanding of sacrificial love, which she equates with the love demonstrated during the events of Calvary. It expresses the idea that true love involves the capacity to bear reproach and misunderstanding while remaining steadfast in one's commitment to the welfare of others, just as Christ did through His suffering. The reference to Gethsemane and the cross serves to anchor this love in the Christian faith, suggesting that if one can't embrace such love and its challenges, they misunderstand its true nature.
In practice
In a sermon about unconditional love, this quote illustrates the challenges of loving others despite criticism.
Thank God for the battle verses in the Bible. We go into the unknown every day of our lives, and especially every Monday morning, for the week is sure to be a battlefield, outwardly and inwardly in the unseen life of the spirit, which is often by far the sternest battlefield for souls. Either way, the Lord your God goes before you, He shall fight for you!
When an answer I did not expect comes to a prayer which I believed I truly meant, I shrink back from it; if the burden my Lord asks me to bear be not the burden of my heart's choice, and I fret inwardly and do not welcome His will, then I know nothing of Calvary love.
If I take offence easily; if I am content to continue in cold unfriendliness, though friendship be possible, then I know nothing of Calvary love.
If I am content to heal a hurt slightly, saying "Peace, peace," where is no peace; if I forget the poignant word "Let love be without dissimulation" and blunt the edge of truth, speaking not right things but smooth things, then I know nothing of Calvary love.
If I belittle those whom I am called to serve, talk of their weak points in contrast perhaps with what I think of as my strong points; if I adopt a superior attitude, forgetting "Who made thee to differ? and what hast thou that thou hast not received?" then I know nothing of Calvary love.
Joy is not gush. Joy is not mere jolliness. Joy is perfect acquiescence ~ acceptance, rest ~ in God’s will, whatever comes.
Your body is away from me, but there is a window open from my heart to yours.
You can't deny Eros. Eros wills trike, like lightning. Our human defenses are frail, ludicrous. Like plasterboard houses in a hurricane. Your triumph is in perfect submission. And the god of Eros will flow through you, as Lawrence says, in the 'perfect obliteration of blood consciousness.
I, with a deeper instinct, choose a man who compels my strength, who makes enormous demands on me, who does not doubt my courage or my toughness, who does not believe me naive or innocent, who has the courage to treat me like a woman.
Is it possible for a person to love without wanting love back? Is anything so pure? Or is love, by its nature, a reciprocity, like oceans and clouds, an evaporating of seawater and a replenishing by rain?
We may give our human loves the unconditional allegiance which we owe only to God. They they become gods: then they become demons. Then they will destroy us, and also destroy themselves. For natural loves that are allowed to become gods do not remain loves. They are still called so, but can become in fact complicated forms of hatred.
Birds do it, bees do it, even educated fleas do it; let's do it, let's fall in love.
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