The law is a gun, which if it misses a pigeon always kills a crow; if it does not strike the guilty, it hits someone else. As every crime creates a law, so in turn every law creates a crime.
Edward Bulwer-Lytton, 1St Baron LyttonRead
Revenge is a common passion; it is the sin of the uninstructed. The savage deems it noble;but the religion of Christ, which is the sublime civilizer, emphatically condemns it. Why? Because religion ever seeks to ennoble man; and nothing so debases him as revenge.
Interpretation
Revenge is seen as a primitive response that degrades humanity, while religious teachings advocate for noble virtues.
In this quote, Edward Bulwer-Lytton argues that revenge is a natural but destructive impulse, particularly favored by those lacking moral guidance. He contrasts the baseness of revenge with the dignifying principles found in religion, particularly Christianity, which encourages individuals to rise above primal instincts and pursue nobler paths that elevate humanity rather than degrade it.
In practice
During a lecture on ethics, to illustrate the dangers of seeking revenge.
The law is a gun, which if it misses a pigeon always kills a crow; if it does not strike the guilty, it hits someone else. As every crime creates a law, so in turn every law creates a crime.
The best teacher is the one who suggests rather than dogmatizes, and inspires his listener with the wish to teach himself.
There are two lives to each of us, the life of our actions, and the life of our minds and hearts. History reveals men's deeds and their outward characters, but not themselves. There is a secret self that has its own life, unpenetrated and unguessed.
A chord, stronger or weaker, is snapped asunder in every parting, and time's busy fingers are not practiced in re-splicing broken ties. Meet again you may; will it be in the same way? With the same sympathies? With the same sentiments? Will the souls, hurrying on in diverse paths, unite once more, as if the interval had been a dream? Rarely, rarely!
No author ever drew a character consistent to human nature, but he was forced to ascribe to it many inconsistencies.
Fate! There is no fate. Between the thought and the success God is the only agent. Fate is not the ruler, but the servant of Providence.
A society that doesn't know any longer how to observe every death with proper rituals, that does not know that death is not the end, but only part of the journey, has lost its way, has had the very heart of its humanity torn out.
I am the angel of Reality, Seen for a moment standing in the door.
[I]t is truth alone-scientific, established, proved, and rational truth-which is capable of satisfying nowadays the awakened minds of all classes. We may still say perhaps, 'faith governs the world,'-but the faith of the present is no longer in revelation or in the priest-it is in reason and in science.
Our submission to general principles is necessary because we cannot be guided in our practical action by full knowledge and evaluation of the consequences. So long as men are not omniscient, the only way in which freedom can be given to the individual is by such general rules to delimit the sphere in which the decision is his. There can be no freedom if the government is not limited to particular kinds of action but can use its powers in any ways which serve particular ends.
As long as there have been men and they have lived, they have all felt this tragic ambiguity of their condition, but as long as there have been philosophers and they have thought, most of them have tried to mask it.
The genocide (in Rwanda) was a collective act. What made it possible, what made that final political crime possible, was the absence, the erasure, of seeing the other. Of knowing, of feeling, of being with the other. And when that's removed, then politics_x000D_ can become genocidal.
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