The law is a gun, which if it misses a pigeon always kills a crow; if it does not strike the guilty, it hits someone else. As every crime creates a law, so in turn every law creates a crime.
Edward Bulwer-Lytton, 1St Baron LyttonRead
Revenge is a common passion; it is the sin of the uninstructed. The savage deems it noble;but the religion of Christ, which is the sublime civilizer, emphatically condemns it. Why? Because religion ever seeks to ennoble man; and nothing so debases him as revenge.
Interpretation
Revenge is seen as a primitive response that degrades humanity, while religious teachings advocate for noble virtues.
In this quote, Edward Bulwer-Lytton argues that revenge is a natural but destructive impulse, particularly favored by those lacking moral guidance. He contrasts the baseness of revenge with the dignifying principles found in religion, particularly Christianity, which encourages individuals to rise above primal instincts and pursue nobler paths that elevate humanity rather than degrade it.
In practice
During a lecture on ethics, to illustrate the dangers of seeking revenge.
The law is a gun, which if it misses a pigeon always kills a crow; if it does not strike the guilty, it hits someone else. As every crime creates a law, so in turn every law creates a crime.
The best teacher is the one who suggests rather than dogmatizes, and inspires his listener with the wish to teach himself.
There are two lives to each of us, the life of our actions, and the life of our minds and hearts. History reveals men's deeds and their outward characters, but not themselves. There is a secret self that has its own life, unpenetrated and unguessed.
A chord, stronger or weaker, is snapped asunder in every parting, and time's busy fingers are not practiced in re-splicing broken ties. Meet again you may; will it be in the same way? With the same sympathies? With the same sentiments? Will the souls, hurrying on in diverse paths, unite once more, as if the interval had been a dream? Rarely, rarely!
No author ever drew a character consistent to human nature, but he was forced to ascribe to it many inconsistencies.
Fate! There is no fate. Between the thought and the success God is the only agent. Fate is not the ruler, but the servant of Providence.
I started out thinking of America as highways and state lines. As I got to know it better, I began to think of it as rivers.
How can a novelist achieve atonement when, with her absolute power of deciding outcomes, she is also God? There is no one, no entity or higher form that she can appeal to, or be reconciled with, or that can forgive her. There is nothing outside her. In her imagination she has set the limits and the terms. No atonement for God, or novelists, even if they are atheists. It was always an impossible task, and that was precisely the point. The attempt was all.
Women have to be extremely careful about choosing something that they consider an act of defiance that can really be used to further their enslavement.
Nature has placed mankind under the government of two sovereign masters, pain and pleasure... they govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it.
Remember how often you have postponed minding your interest, and let slip those opportunities the gods have given you. It is now high time to consider what sort of world you are part of, and from what kind of governor of it you are descended; that you have a set period assigned you to act in, and unless you improve it to brighten and compose your thoughts, it will quickly run off with you, and be lost beyond recovery.
For mine own part, it was Greek to me.
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