Labor and trouble one can always get through alone, but it takes two to be glad.
Henrik IbsenRead
I propose to raise a revolution against the lie that the majority has the monopoly of the truth.
Interpretation
The quote challenges the notion that the majority opinion is always correct.
Henrik Ibsen's quote emphasizes the importance of individual thought and the need to question prevailing beliefs that are accepted by the majority. It suggests that truth is not determined by popular consensus, but rather is often held by those who dare to challenge the status quo, thus advocating for intellectual independence and critical thinking.
In practice
In a debate about social issues, you might use this quote to highlight the importance of questioning mainstream beliefs.
Labor and trouble one can always get through alone, but it takes two to be glad.
The majority never has right on its side. Never, I say! That is one of these social lies against which an independent, intelligent men must wage war. Who is it that constitute the majority of the population in a country? Is it the clever folk, or the stupid? I don't imagine you will dispute the fact that at present the stupid people are in an absolutely overwhelming majority all the world over.
I believe that before anything else I'm a human being -- just as much as you are... or at any rate I shall try to become one. I know quite well that most people would agree with you, Torvald, and that you have warrant for it in books; but I can't be satisfied any longer with what most people say, and with what's in books. I must think things out for myself and try to understand them.
Ah, I fancy it is just the same with most of what you call your emancipation. You have read yourself into a number of new ideas and opinions. You have got a sort of smattering of recent discoveries in various fields - discoveries that seem to overthrow certain principles which have hitherto been held impregnable and unassailable. But all this has only been a matter of intellect, Miss West - superficial acquisition. It has not passed into your blood.
One should never put on one's best trousers to go out to fight for freedom.
It is inexcusable for scientists to torture animals; let them make their experiments on journalists and politicians.
That which is selfish is immoral, and that which is unselfish is moral.
People who care about animals tend to care about people. They don't care about animals to the exclusion of people. Caring is not a finite resource and, even more than that, it's like a muscle: the more you exercise it, the stronger it gets.
Only when it is seen that what decides each individual's destiny is whether or not God decides to save him from his sins, and that this is a decision that God need not make in any individual case, can one begin to grasp the biblical view of grace.
There is no reason to accept the doctrines crafted to sustain power and privilege, or to believe that we are constrained by mysterious and unknown social laws. These are simply decisions made within institutions that are subject to human will and that must face the test of legitimacy. And if they do not meet the test, they can be replaced by other institutions that are more free and more just, as has happened often in the past.
Language is the most imperfect and expensive means yet discovered for communicating thought.
In war, whichever side may call itself the victor, there are no winners, but all are losers.
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