The challenge for a nonfiction writer is to achieve a poetic precision using the documents of truth but somehow to make people and places spring to life as if the reader was in their presence.
Simon SchamaRead
It's not right to think about all of Jewish-German history as shrouded by the smoke of the crematorium.
Interpretation
Jewish-German history should not be solely defined by the Holocaust; there is more to it than tragedy.
Simon Schama emphasizes that the Jewish-German narrative is often overshadowed by the horrors of the Holocaust. While the tragedy of the crematorium is a significant event, it is crucial to recognize the rich cultural, intellectual, and social contributions of Jewish communities in Germany throughout history, as well as the complexity of their experiences beyond the dark chapters.
In practice
In a lecture on the importance of remembering diverse historical narratives.
The challenge for a nonfiction writer is to achieve a poetic precision using the documents of truth but somehow to make people and places spring to life as if the reader was in their presence.
In its Greek origins, historia meant inquiry, and from Thucydides onwards, the past has been studied to understand its connections with the present.
Jewish history turns out not to be an either/or story - as in, either pure Judaism detached from its surroundings or else assimilation - but rather, for the vast majority, the adventure of living in between.
I understood when I was quite small that there were two special things about the Jews. That we'd endured for over 3,000 years despite everything that had been thrown at us, and that we had an extraordinarily dramatic story to tell.
History is admirably dangerous. It is not the soft option. Teachers need to be grown up and brave. Sensitivity is fine, but it stops at the door of honest narrative.
History gives you insight of the same quality of truth as poetry or philosophy or a novel.
We took the traditional lands and smashed the traditional way of life. We brought the diseases and the alcohol. We committed the murders. We took the children from their mothers. We practised discrimination and exclusion. It was our ignorance and our prejudice. And our failure to imagine that these things could be done to us.
About 15,000 years ago, humans colonised America, wiping out in the process about 75% of its large mammals. Numerous other species disappeared from Africa, from Eurasia, and from the myriad islands around their coasts. The archaeological record of country after country tells the same sad story.
The Cold War was over long before it was officially declared dead.
For nearly a century and a half, this country deluded itself into thinking that its greatest calamity, the Civil War, had nothing to do with one of its greatest sins, enslavement. It deluded itself in this manner despite available evidence to the contrary.
Our generation was born during the turmoil following the First World War. That war marked the dividing line - at least for the Western World - between the comfortable security of the 19th century and the instability and flux of our own time.
Laila Lalami has fashioned an absorbing story of one of the first encounters between Spanish conquistadores and Native Americans, a frightening, brutal, and much-falsified history that here, in her brilliantly imagined fiction, is rewritten to give us something that feels very like the truth.
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