There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
Antonio GuterresRead
Denying the rights of women and girls is not only wrong in itself; it has a serious social and economic impact that holds us all back.
Interpretation
Disregarding women's rights harms society as a whole, affecting social progress and economic growth.
Antonio Guterres highlights the profound consequences of denying the rights of women and girls, asserting that it is not only a moral failing but also a barrier to social and economic development. By neglecting half of the population, societies both lose valuable contributions and hinder their own potential for growth and equality, thereby impacting everyone, not just women.
In practice
In a speech addressing gender equality, one might say, 'As Antonio Guterres stated, denying the rights of women holds us all back.'
There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
As a global society, we have the technology, resources and the know-how to make a massive difference to living standards everywhere, including for refugees.
The world's problems transcend borders.
Humanitarian response, sustainable development, and sustaining peace are three sides of the same triangle.
The fact that societies are becoming increasingly multi-ethnic, multicultural, and multi-religious is good. Diversity is a strength, not a weakness.
Syria has become the great tragedy of this century - a disgraceful humanitarian calamity with suffering and displacement unparalleled in recent history.
The world is waiting for new saints, ecstatic men and women who are so deeply rooted in the love of God that they are free to imagine a new international order.
No important change in ethics was ever accomplished without an internal chage in our intellectual emphasis, loyalties, affections, and convictions.
The English prison system is altogether mediaeval and outworn. In some of its details, the system has improved since they began to send the Suffragettes to Holloway. I may say that we, by our public denunciation of the system, have forced these slight improvements.
You have to take risks. We will only understand the miracle of life fully when we allow the unexpected to happen.
You have to change on the inside before change will happen on the outside.
To put off the inevitable, we try to fix the city in place, remember it as it was, doing to the city what we would never allow to be done to ourselves. . . . New York City does not hold our former selves against us. Perhaps we can extend the same courtesy.
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