There is no feeling, except the extremes of fear and grief, that does not find relief in music.
T. S. EliotRead
The river itself has no beginning or end. In its beginning, it is not yet the river; in the end it is no longer the river. What we call the headwaters is only a selection from among the innumerable sources which flow together to compose it. At what point in its course does the Mississippi become what the Mississippi means?
Interpretation
The quote reflects on the continuity and transformation of identity over time.
T. S. Eliot's quote illustrates the idea that identity and existence are fluid concepts, akin to a river that changes throughout its course. It suggests that definitions and meanings are not fixed but evolve, asking us to consider when something truly becomes what it is, and emphasizing the complexity of origin and end in relation to identity.
In practice
During a discussion on identity and change, this quote could be used to illustrate the fluid nature of self.
There is no feeling, except the extremes of fear and grief, that does not find relief in music.
Half of the harm that is done in this world is due to people who want to feel important. They don't mean to do harm. But the harm does not interest them.
I am an Anglo-Catholic in religion, a classicist in literature and a royalist in politics.
If you aren't in over your head, how do you know how tall you are?
For I have known them all already, known them all— Have known the evenings, mornings, afternoons, I have measured out my life with coffee spoons.
In the faint moonlight, the grass is singing
The enemy of the moment always represented absolute evil, and it followed that any past or future agreement with him was impossible.
I am not interested in the past. I am interested in the future, for that is where I expect to spend the rest of my life.
As an American man of the 1990s writing about a Japanese woman of the 1930s, I needed to cross three cultural divides - man to woman, American to Japanese, and present to past.
a man who has decided upon self-destruction is far removed from mundane affairs, and to sit down and write his will would be, at that moment, an act just as absurd as winding up one’s watch, since together with the man, the whole world is destroyed; the last letter is instantly reduced to dust and, with it, all the postmen; and like smoke, vanishes the estate bequeathed to a nonexistent progeny.
Not all thinking and all emotion are of the ego. They turn into ego only when you identify with them and they take you over completely, that is to say, when they become "I".
One isn't born one's self. One is born with a mass of expectations, a mass of other people's ideas - and you have to work through it all.
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