I gave him my heart, and he took and pinched it to death; and flung it back to me. People feel with their hearts, Ellen, and since he has destroyed mine, I have not power to feel for him.
Emily BronteRead
There is not room for Death, Nor atom that his might could render void: Thou - Thou art Being and Breath, And what Thou art may never be destroyed.
Interpretation
This quote expresses the idea that life and existence cannot be diminished by death.
Emily Bronteβs quote emphasizes the eternal nature of existence, suggesting that death cannot truly extinguish what is alive and meaningful. It reflects a belief in continuity and the undying essence of being, asserting that the essence of life transcends physical mortality and that true existence is invulnerable to destruction.
In practice
In a eulogy to illustrate the enduring nature of a person's spirit.
I gave him my heart, and he took and pinched it to death; and flung it back to me. People feel with their hearts, Ellen, and since he has destroyed mine, I have not power to feel for him.
I ran to the children's room: their door was ajar, I saw they had never laid down, though it was past midnight; but they were calmer, and did not need me to console them. The little souls were comforting each other with better thoughts than I could have hit on: no parson in the world ever pictured heaven so beautifully as they did, in their innocent talk; and, while I sobbed, and listened. I could not help wishing we were all there safe together.
Vain are the thousand creeds That move men's hearts, unutterably vain; Worthless as withered weeds, Or idlest froth amid the boundless main.
Whatever our souls are made of, his and mine are the same.
He had been content with daily labour and rough animal enjoyments, 'till Catherine crossed his path. Shame at her scorn, and hope of her approval, were his first prompts to higher pursuits; and, instead of guarding him from one and winning him to the other, his endeavors to raise himself had produced just the contrary result.
And, even yet, I dare not let it languish, Dare not indulge in memory's rapturous pain; Once drinking deep of that divinest anguish, How could I seek the empty world again?
There is a tradition of opposition between adherents of induction and of deduction. In my view it would be just as sensible for the two ends of a worm to quarrel.
...it is proper that the duty of helping the poor and unfortunate should especially stir Catholics, since they are members of the Mystical Body of Christ. In this we have come to know the love of God, said John the Apostle, that He laid down His life for us, and we likewise ought to lay down our life for the brethren. He who has the goods of this world and sees his brother in need and closes his heart to him, how does the love of God abide in him? (1Jn 3:16 17)
The end move in politics is always to pick up a gun.
Of all the communities available to us, there is not one I would want to devote myself to except for the society of the true seekers, which has very few living members at any one time.
One point of difference between Hinduism and other religions is that in Hinduism we pass from truth to truth-from a lower truth to a higher truth-and never from error to truth.
Who gets up early to discover the moment light begins?
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