Catastrophe is the essence of the spiritual path, a series of breakdowns allowing us to discover the threads that weave all of life into a whole cloth.
Joan HalifaxRead
The roots of all living things are tied together. Deep in the ground of being, they tangle and embrace. This understanding is expressed in the term nonduality. If we look deeply, we find that we do not have a separate self-identity, a self that does not include sun and wind, earth and water, creatures and plants, and one another.
Interpretation
This quote emphasizes the interconnectedness of all living beings and the concept of nonduality.
Joan Halifax's quote highlights the deep connections that exist among all forms of life, suggesting that our individual identities are not separate from the natural world and each other. Through the lens of nonduality, it invites us to explore the idea that we are intrinsically linked to every element of existence, blurring the lines between self and the environment, and fostering a sense of unity and belonging.
In practice
During a speech on environmental awareness, this quote can illustrate the need for unity in preserving nature.
Catastrophe is the essence of the spiritual path, a series of breakdowns allowing us to discover the threads that weave all of life into a whole cloth.
We live in a time when science is validating what humans have known throughout the ages: that compassion is not a luxury; it is a necessity for our well-being, resilience, and survival.
Compassion has enemies, and those enemies are things like pity, moral outrage, fear.
Most of us are shrinking in the face of psycho-social and physical poisons, of the toxins of our world. But compassion, the generation of compassion, actually mobilizes our immunity.
Death can come at any moment. You could die this afternoon; you could die tomorrow morning; you could die on your way to work; you could die in your sleep. Most of us try to avoid the sense that death can come at any time, but its timing is unknown to us. Can we live each day as if it were our last? Can we relate to one another as if there were no tomorrow?
I've worked in the prison system, on death row and maximum security. I did that work for six years. I've worked with some of the most difficult people in our society. Buddhism was accessible and helpful for these individuals.
The nuclear arms race is like two sworn enemies standing waist deep in gasoline, one with three matches, the other with five.
Color is not a human or a personal reality; it is a political reality.
When we were kids we always used to say, ‘Okay, whoever dies first, get a message through.’ When John died, I thought, ‘Well, maybe we’ll get a message,’ because I know he knew the deal. I haven’t had a message from John.
To embarrass justice by multiplicity of laws, or to hazard it by confidence in judges, seem to be the opposite rocks on which all civil institutions have been wrecked, and between which legislative wisdom has never yet found an open passage.
Remember this-all the sighing, mourning, sobbing, and complaining in the world, does not so undeniably evidence a man to be humble, as his overlooking his own righteousness, and living really and purely upon the righteousness of Christ.
I think there is a serious corruption in the idea sold through advertising that you can attain spiritual peace through lifestyle and the notion of building your happiness from the outside-in by acquiring things . . . which if you think about it, is the essence of advertising
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