Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.
Ramana MaharshiRead
The Sage has no thinking mind and therefore there are no ‘others’ for him.
Interpretation
The Sage transcends individual thoughts and separations, perceiving unity in all existence.
In this quote, Ramana Maharshi suggests that a truly enlightened person, or Sage, goes beyond the dualities and separations that typically define human experience. By not clinging to the concept of a separate 'self' or 'others', the Sage achieves a state of unity and oneness where distinctions fade away, allowing for a deeper understanding of existence and reality.
In practice
In a meditation class, to emphasize the importance of letting go of individual thoughts.
Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.
Think of God; attachments will gradually drop away. If you wait till all desires disappear before starting your devotion and prayer, you will have to wait for a very long time indeed.
The mind of one meditating on a single object becomes one-pointed. And one-pointedness of mind leads to abidance in the self. Real attainment is to be fully conscious, to be aware of surroundings and the people around, to move among them all, but not to merge consciousness in the environment. One should remain in inner independent awareness.
You need not aspire for or get any new state. Get rid of your present thoughts, that is all.
Realisation is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage
Bliss is a thing which is always there and is not something which comes and goes. That which comes and goes is a creation of the mind.
It is better to put on the brakes sooner, for some fine day you begin to understand — to pardon everything — and then where is the charm of life, if you cannot love or hate any more?
Only death reveals what a nothing the body of man is.
The church is not a political power; it's not a party, but it's a moral power.
The people I really do dislike are the morally unimaginative kind of evolutionary reductionists who, in the name of science, think they can explain everything in terms of our early hominid ancestors or our genes, with their combination of high-handed tone and disregard for history. Such reductive speculation encourages a really empty scientism.
A Church that has lost its voice for justice is a Church that has lost its relevance in the world.
There is an ever-widening gap between what science allows and what we should actually do. There are many doors science can open that should be kept closed, on prudential or ethical grounds.
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