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The schematicism by which our understanding deals with the phenomenal world ... is a skill so deeply hidden in the human soul that we shall hardly guess the secret trick that Nature here employs.
Immanuel Kant
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Interpretation

What this quote means

Kant highlights the complexity of human understanding and the hidden mechanisms by which we interpret the world.

In this quote, Immanuel Kant addresses the intricate and often obscured nature of human cognition, suggesting that there are fundamental, almost secretive processes by which our minds make sense of the sensory experiences we encounter. He emphasizes that while we engage with the world around us, the true workings of our understanding and its connection to the phenomenal world are deeply embedded within us and remain largely mysterious.

Themes

UnderstandingNaturePhenomenalCognitionHuman Soul

In practice

Example use cases

This quote can be used in a philosophy class to explain the nature of perception.

More from Immanuel Kant

Physicians think they do a lot for a patient when they give his disease a name.
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The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
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One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
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I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
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. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
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Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
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