Secrecy, once accepted, becomes an addiction.
Interpretation
Secrecy can lead to a habitual need to hide the truth, which can be difficult to break free from.
The quote by Edward Teller suggests that once we start keeping secrets, it can lead to a compulsive behavior where we continuously feel the need to conceal information. This addiction to secrecy not only affects our relationships and communication but can also create a barrier to trust and transparency, ultimately impacting our moral and ethical standings.
In practice
In a speech about transparency in government, you might use this quote to emphasize the dangers of hidden agendas.
In the history of physics, there have been three great revolutions in thought that first seemed absurd yet proved to be true. The first proposed that the earth, instead of being stationary, was moving around at a great and variable speed in a universe that is much bigger than it appears to our immediate perception. That proposal, I believe, was first made by Aristarchos two millenia ago ... Remarkably enough, the name Aristarchos in Greek means best beginning.
The science of today is the technology of tomorrow.
The scientist is not responsible for the laws of nature. It is his job to find out how these laws operate. It is the scientist's job to find the ways in which these laws can serve the human will. However, it is not the scientist's job to determine whether a hydrogen bomb should be constructed, whether it should be used, or how it should be used. This responsibility rests with the American people and with their chosen representatives.
Today, nothing is unusual about a scientific discovery's being followed soon after by a technical application: The discovery of electrons led to electronics; fission led to nuclear energy. But before the 1880's, science played almost no role in the advances of technology. For example, James Watt developed the first efficient steam engine long before science established the equivalence between mechanical heat and energy.
No endeavor that is worthwhile is simple in prospect; if it is right, it will be simple in retrospect.
I tried to contribute to the defeat of the Soviets. If I contributed 1%, it is 1% of something enormous.
I used to believe in God. The Christian one, that is (There are a few thousand to choose from. But I was born in a country where the dominant religion was Christianity so I believed in that one. Isn't it weird how that always happens?). Luckily I was also interested in science and nature. And reason and logic. And honesty and truth. And equality and fairness. By the age of eight I was an atheist.
Why is geometry often described as cold and dry? One reason lies in its inability to describe the shape of a cloud, a mountain, a coastline or a tree.
People can't seem to get it through their heads that there is never any healing or closure. Ever. There is only a short pause before the next "horrifying" event. People forget there is such a thing as memory, and that when a wound "heals" it leaves a permanent scar that never goes away, but merely fades a little. What really ought to be said after one of these so-called tragedies is, "Let the scarring begin.
I miss everyone. I can remember being young and feeling a thing and identifying it as homesickness, and then thinking well now thatβs odd, isnβt it, because I was home, all the time. What on earth are we to make of that?
This is true across every single society; we project grossness onto a racial or gender subgroup or caste. A big part of social subordination and discrimination is to ascribe hyper-animality to other groups and use that as an excuse for subordinating them further.
But sometimes the world disrobes, slips its dress off a shoulder, stops time for a beat. If we look up at that moment, it's not due to any ability of ours to pierce the darkness, it's the world's brief bestowal. The catastrophe of grace.
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