I take six or seven years to write really small books. There is a kind of aesthetic of leanness, of brevity.
In a sense, by closing off the idea that young Muslims, and particularly young Muslim men, can be American heroes, it increases the chance that they'll try to be some other kind of hero. And that, I think, is entirely counterproductive.
Interpretation
What this quote means
The quote suggests that denying young Muslims a positive American identity may push them towards negative influences.
Mohsin Hamid's quote reflects on the broader implications of societal perceptions of identity, particularly concerning young Muslims. By failing to recognize young Muslim men as potential American heroes, society may inadvertently steer them away from positive role models and towards individuals or ideologies that promote conflict or violence. This statement emphasizes the importance of inclusive narratives in fostering a sense of belonging and the potential dangers of exclusion.
Themes
In practice
Example use cases
During a community meeting discussing youth initiatives, this quote could be shared to highlight the importance of inclusive narratives.
More from Mohsin Hamid
All quotes →When the forces are aligning against hybridity, it harms everyone, as we are all migrants. Growing up in Pakistan, I know just how oppressive that kind of puritanical mindset can be.
Some of my relatives held on to imagined memories the way homeless people hold onto lottery tickets. Nostalgia was their crack cocaine, if you will, and my childhood was littered with the consequences of their addiction : unserviceable debts, squabbles over inheritances, the odd alcoholic or suicide.
Stories helped me unite parts of my existence that might otherwise have seemed irrevocably split by geography and time. And stories helped me find a future in which I, such a mongrel, could be comfortable.
I think there's a growing courage among the younger generation of American writers. Because of the more superficial treatment of characters taking place in cinema, they have had to deal with that by digging deeper into who these people are.
Part of the reason people abroad resent the United States is something Americans can do very little about: envy. The richest, most powerful country in the world attracts the jealousy of others in much the same way that the richest, most powerful man in a small town attracts the jealousy of others.
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Our religions will never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.
Every society gets the kind of criminal it deserves. What is equally true is that every community gets the kind of law enforcement it insists on.
Preach in the name of God. The learned will smile; ask the learned what they have done for their country. The priests will excommunicate you; say to the priests that you know God better than all of them together do, and that between God and His law you have no need of any intermediary. The people will understand you, and repeat with you: We believe in God the Father, who is Intelligence and Love, Creator and Teacher of Humanity. And in this saying you and the People will conquer.
You can't talk about solving the economic problem of the Negro without talking about billions of dollars. You can't talk about ending the slums without first saying profit must be taken out of the slums. You're really tampering and getting on dangerous ground because you are messing with folk then. You are messing with captains of industry. Now this means that we are treading in difficult water, because it really means that we are saying that something is wrong with capitalism.
The president is the high priest of what sociologist Robert Bellah calls the 'American civil religion.' The president must invoke the name of God (though not Jesus), glorify America's heroes and history,quote its sacred texts (the Declaration of Independence and the Constitution), and perform the transubstantiation of pluribus unum.
Wherever you look there’s meanness and corruption. This room, this bottle of grape wine, these fruits in the basket, are all products of profit and loss. A fellow can’t live without giving his passive acceptance to meanness. Somebody wears his tail to a frazzle for every mouthful we eat and every stitch we wear—and nobody seems to know. Everybody is blind, dumb, and blunt-headed—stupid and mean.