Judo should be free as art and science from any external influences, political, national, racial, and financial or any other organized interest. And all things connected with it should be directed to its ultimate object, the benefit of Humanity.
Interpretation
Judo, like any art or science, should remain unaffected by outside influences and focus solely on benefiting humanity.
In this quote, Kano Jigoro emphasizes the intrinsic value of Judo as a discipline that should not be tainted or manipulated by external forces such as politics, race, or financial interests. He advocates for its practice and development to be aimed at enhancing the well-being of humanity, rather than being swayed by societal pressures or agendas.
In practice
In a speech about the importance of martial arts, one might use this quote to emphasize the pure motives behind practicing judo.
Judo is the way to the most effective use of both physical and spiritual strength. By training you in attacks and defenses it refines your body and your soul and helps you make the spiritual essence of Judo a part of your very being. In this way you are able to perfect yourself and contribute something of value to the world. This is the final goal of Judo discipline.
Nothing under the sun is greater than education. By educating one person and sending him into the society of his generation, we make a contribution extending a hundred generations to come.
The teaching of one virtuous person can influence many; that which has been learned well by one generation can be passed on to a hundred.
The purpose of the study of judo is to perfect yourself and to contribute to society.
Before and after practicing Judo or engaging in a match, opponents bow to each other. Bowing is an expression of gratitude and respect. In effect, you are thanking your opponent for giving you the opportunity to improve your technique.
We are obliged to respect, defend and maintain the common bonds of union and fellowship that exist among all members of the human race.
As the ego cogito, subjectivity is the consciousness that represents something, relates this representation back to itself, and so gathers with itself.
The only question left to be settled now is: Are women persons? And I hardly believe any of our opponents will have the hardihood to say they are not.
Odors have an altogether peculiar force, in affecting us through association; a force differing essentially from that of objects addressing the touch, the taste, the sight or the hearing.
The agnostic, the skeptic, is neurotic, but this does not imply a false philosophy; it implies the discovery of facts to which he does not know how to adapt himself. The intellectual who tries to escape from neurosis by escaping from the facts is merely acting on the principle that “where ignorance is bliss, ‘tis folly to be wise.
The notion that one will not survive a particular catastrophe is, in general terms, a comfort since it is equivalent to abolishing the catastrophe.
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