Our tools are extensions of our purposes, and so we find it natural to make metaphorical attributions of intentionality to them; but I take it no philosophical ice is cut by such examples.
John SearleRead
We do not live in several different, or even two different, worlds, a mental world and a physical world, a scientific world and a world of common sense. Rather, there is just one world; it is the world we all live in, and we need to account for how we exist as part of it.
Interpretation
This quote emphasizes the unity of our experiences, rejecting the separation between mental and physical realms.
In this quote, John Searle argues against the duality often perceived between various aspects of reality, such as the mental versus the physical and the scientific versus the practical. He advocates for an integrated understanding of existence, suggesting that all these experiences are part of a singular reality that must be understood in its entirety, urging us to responsibly acknowledge our place within this complex world.
In practice
In a philosophical discussion about the nature of reality.
Our tools are extensions of our purposes, and so we find it natural to make metaphorical attributions of intentionality to them; but I take it no philosophical ice is cut by such examples.
You can't *discover* that the brain is a digital computer. You can only *interpret* the brain as a digital computer.
Where conscious subjectivity is concerned, there is no distinction between the observation and the thing observed.
Darwin's greatest achievement was to show that the appearance of purpose, planning, teleology (design), and intentionality in the origin and development of human and animal species was entirely an illusion. The illusion could be explained by evolutionary processes that contained no such purpose at all. But the spread of ideas through imitation required the whole apparatus of human consciousness and intentionality
Negativity is often looked upon [in the USA] as a kind of thought crime. Not since the advent of socialist realism has the world witnessed such pathological upbeatness.
Definition, rationality, and structure are ways of seeing, but they become prisons when they blank out other ways of seeing.
Where some people are very wealthy and others have nothing, the result will be either extreme democracy or absolute oligarchy, or despotism will come from either of those excesses.
The Bible says that God has a reason for keeping us here; if He didn't, He would take us to Heaven far sooner.
Every funeral may justly be considered as a summons to prepare for that state into which it shows us that we must some time enter; and the summons is more loud and piercing as the event of which it warns us is at less distance. To neglect at any time preparation for death is to sleep on our post at a siege; but to omit it in old age is to sleep at an attack.
We are born one time only, we can never start a new life equipped with the experience we've gained from the previous one. We leave childhood without knowing what youth is, we marry without knowing what it is to be married, and even when we enter old age, we don't know what it is we're heading for: the old are innocent children innocent of thier old age. In that sense, man's world is the planet of inexperience.
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