As for politics, Iβm an anarchist. I hate governments and rules and fetters. Canβt stand caged animals. People must be free.
Charlie ChaplinRead
By simple common sense I don't believe in God, in none.
Interpretation
The quote expresses a skepticism towards the belief in God based on rational thought.
In this quote, Charlie Chaplin conveys that his understanding and belief system is guided by common sense, which leads him to reject the notion of God or gods. It reflects a perspective grounded in reason and critical thinking, suggesting that belief should be based on rationality rather than faith or tradition.
In practice
In a debate about the existence of God, this quote can be used to support arguments for a secular worldview.
As for politics, Iβm an anarchist. I hate governments and rules and fetters. Canβt stand caged animals. People must be free.
Actors search for rejection. If they don't get it they reject themselves.
Friends have asked how I came to engender this American antagonism. My prodigious sin was, and still is, being a non-conformist. Although I am not a Communist I refused to fall in line by hating them. Secondly, I was opposed to the Committee on Un-American Activities - a dishonest phrase to begin with, elastic enough to wrap around the throat and strangle the voice of any American citizen whose honest opinion is a minority of one.
You the people have the power to make this life free and beautiful, to make this life a wonderful adventure.
During my incarceration Mother visited me. She had in some way managed to leave the workhouse and was making an effort to establish a home for us. Her presence was like a bouquet of flowers; she looked so fresh and lovely that I felt ashamed of my unkempt appearance and my shaved iodined head.'You must excuse his dirty face,' said the nurse.Mother laughed, and how well I remember her endearing words as she hugged and kissed me: 'With all thy dirt I love thee still.
my lips never know my problem they just always smile
The theological virtue of hope is the patient and trustful willingness to live without closure, without resolution, and still be content and even happy because our Satisfaction is now at another level, and our Source is beyond ourselves.
True conformity to the dictates of nature requires reverence for the past and solicitude for the future. 'Nature' is not simply the sensation of the passing moment; it is eternal, though we evanescent men experience only a fragment of it. We have no right to imperil the happiness of posterity by impudently tinkering with the heritage of humanity.
There are two kinds of taste, the taste for emotions of surprise and the taste for emotions of recognition.
[I]t is the reason alone, of the public, that ought to control and regulate the government.
This idea of the transcendent power of the Supreme Being is essentially connected with that by which the whole duty of man is summed up: obedience to His will.
The existing legal constitution is nothing but the product of a revolution. Revolution is the act of political creation in the history of classes, while constitutional legislation is the expression of the continual political vegetation of a society.
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