No one intends to make serious mistakes. They come when you compromise your standards to be more accepted by others. You be the strong one. You be the leader. Choose good friends and resist peer pressure together.
Richard G. ScottRead
I am convinced that there is no simple formula or technique that would immediately allow you to master the ability to be guided by the voice of the Spirit. Our Father expects you to learn how to obtain that divine help by exercising faith in Him and His Holy Son, Jesus Christ. Were you to receive inspired guidance just for the asking, you would become weak and ever more dependent on them. They know that essential personal growth will come as you struggle to learn how to be led by the Spirit.
Interpretation
True guidance comes from faith and personal struggle rather than shortcuts.
This quote emphasizes that mastering spiritual guidance requires individual effort and faith rather than seeking easy solutions. Richard G. Scott suggests that relying solely on divine help without personal commitment can hinder genuine growth, and that meaningful spiritual development comes from the process of learning and striving to connect with the Spirit.
In practice
In a sermon encouraging personal responsibility in faith communities.
No one intends to make serious mistakes. They come when you compromise your standards to be more accepted by others. You be the strong one. You be the leader. Choose good friends and resist peer pressure together.
I have never been sorry when I stood for what was right-even against severe criticism.
No matter how difficult something you or a loved one faces, it should not take over your life and be the center of all your interest. Challenges are growth experiences,temporary scenes to be played out on the background of a pleasant life. Don’t become so absorbed in a single event that you can’t think of anything else or care for yourself or for those who depend upon you. Remember, much like the mending of the body, the healing of some spiritual and emotional challenges takes time.
God’s purpose is “to bring to pass the immortality and eternal life of man.”2 That is fundamental to all we do. Sometimes we get so wrapped up in things that we find fascinating or become so consumed by mundane responsibilities that we lose sight of God’s objectives. As you consistently focus your life on the most basic principles, you will gain an understanding of what you are to do, and you will produce more fruit for the Lord and more happiness for yourself.
Jesus Christ lives. He is our Savior, our Redeemer. He is a glorious, resurrected being. He has the capacity to communicate love that is so powerful, so overwhelming as to surpass the capacity of the human tongue to express adequately. He gave His life to break the bonds of death. His Atonement made fully active the plan of happiness of His Father in Heaven.
I promise you the Lord will bless you in your efforts, for this is His work, and He will guide your prayerful efforts to bring the ordinances and covenants to your ancestors....you can make a powerful contribution. Begin now. I promise you that the Lord will help you find a way. And it will make you feel wonderful.
Manners must adorn knowledge and smooth its way in the world, without them it is like a great rough diamond, very well in a closet by way of curiosity, and also for its intrinsic value; but most prized when polished.
It is so powerful when we can leave behind our ordinary identities, no longer think of ourselves primarily as a conductor, or writer, or salesclerk, and go to a supportive environment to deeply immerse in meditation practice.
Adversity has the effect of eliciting talents which, in prosperous circumstances, would have lain dormant.
The mind usually says, “I know, I know, I know.” But the “don’t-know mind” is where wisdom lives.
It is the focus on the highest ideal day after day that saves life from being wrapped up in small whirlwinds.
but it is also true, if this brings her any consolation, that if, before every action, we were to begin weighing up the consequences, thinking about them in earnest, first the immediate consequences, then the probably, then the possible, then the imaginable ones, we should never move beyond the point where our first thought brought us to a halt.
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