As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
But if it be a sin to covet honour, I am the most offending soul alive.
Interpretation
The speaker acknowledges a desire for honor, suggesting that this longing may be sinful, highlighting the tension between ambition and moral judgment.
In this quote, Shakespeare reflects on the deep human desire for honor and recognition. The speaker expresses a level of guilt or self-awareness about this ambition, contemplating whether the pursuit of honor might be viewed as a sinful act. This internal conflict illustrates the complexity of human motivation, especially regarding societal values and personal integrity.
In practice
This quote can be used during a discussion about the moral implications of ambition in a leadership seminar.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
The world is quickly bored by the recital of misfortune, and willing avoids the sight of distress.
Living is death; dying is life. We are not what we appear to be. On this side of the grave we are exiles, on that citizens; on this side orphans, on that children.
Talk of the abuses of slavery! Humbug! The thing itself is the essence of all abuse!
The difference between magic and miracles is this. Magic is when you use your mind to tell the Universe what you want. _x000D_ _x000D_ Miracles is when you ask the Universe what it wants and how you can serve it'
In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be.
They came from the four corners of the earth, driven by hunger, plague, tumors, and the cold, and stopped here. They couldn’t go any futrther because of the ocean. That’s France, that’s the French people.
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