If we assume the best in people, we can radically redesign our democracy and welfare states.
Rutger BregmanRead
Since the 70s and the 80s you see the rise of neoliberalism. The central dogma of neoliberalism was that most people are selfish. So, we started designing our institutions around that idea, our schools, our workplaces, our democracies. The government became less and less important.
Interpretation
The quote critiques neoliberalism, focusing on how it shapes societal institutions based on the belief that people are inherently selfish.
In this quote, Rutger Bregman discusses the emergence of neoliberalism from the 1970s and 1980s, emphasizing its foundational belief that humans act primarily out of self-interest. This ideology has influenced the design of various institutions, including schools and democracies, leading to a reduced role for government and communal values, which in turn may compromise collective well-being and social responsibility.
In practice
Use this quote in a debate about the impact of neoliberal policies on society.
If we assume the best in people, we can radically redesign our democracy and welfare states.
Since long workdays lead to more errors, shorter workdays could reduce accidents. Overtime is deadly. Tired surgeons have been found to be more prone to slip'ups, and soldiers who get too little shuteye are more prone to miss targets.
My hope is that the corona crisis will help bring us into a new age of cooperation and solidarity and a realization that we're in this together.
This is what a crisis does: It makes you question the status quo. That doesn't mean that after a crisis we move into some kind of utopia. But it is an opportunity for political change.
While it won't solve all the world's ills - and ideas such as a rent cap and more social housing are necessary in places where housing is scarce - a basic income would work like venture capital for the people.
Believing in the good of humanity is a revolutionary act - it means that we don't need all those managers and CEO's, kings and generals. That we can trust people to govern themselves and make their own decisions.
The future of religion is connected with the possibility of developing a faith in the possibilities of human experience and human relationships that will create a vital sense of the solidarity of human interests and inspire action to make that sense a reality.
If we treat another person as essentially bad, we dehumanize him or her. If we take the view that every human being has some good in them, even if it is only 0.1 percent of their makeup, then by focusing on their good part, we humanize them. By acknowledging and attending to and rewarding their good part, we allow it to grow, like a small flower in a desert.
Maybe the more emotions a person experiences in their daily lives, the longer time seems to feel to them. As you get older, you experience fewer new things, and so time seems to go by faster.
You call for faith: I show you doubt, to prove that faith exists. The more of doubt, the stronger faith, I say, If faith o'ercomes doubt.
Do not think me mad. It is not to make money that I believe a Christian should live. The noblest thing a man can do is, just humbly to receive, and then go amongst others and give.
SOONER OR LATER ALL MEN MUST DIE. EVERYTHING DIES IN THE END. I CAN BE ROBBED BUT NEVER DENIED, I TOLD MYSELF. WHY WORRY? “I too cannot be cheated,” snapped Fate.
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