Dictators fall when they're overconfident; they stay in power when they're paranoid.
Since 9/11 we have somehow come to accept the 'radicalization' narrative, which basically holds that people become terrorists through a series of consecutive, traceable steps laid out for them by large international Islamic organizations. Reality is messier, and also smaller.
Interpretation
What this quote means
The quote critiques the oversimplified narrative surrounding terrorism and radicalization.
Masha Gessen highlights the complexity of the processes that lead individuals to commit acts of terrorism, arguing against the reductionist view that such actions are solely the result of systematic indoctrination by large organizations. Instead, Gessen implies that the reality is much more nuanced and includes a variety of personal, social, and political factors that contribute to radicalization, challenging us to rethink our understanding of these issues.
Themes
In practice
Example use cases
In a discussion about the causes of terrorism, this quote could be used to emphasize the importance of examining the nuances involved.
More from Masha Gessen
All quotes →When you lose your freedom, you lose, first and foremost, the opportunity to choose the company you keep.
There's the hypothesis that things just keep happening to Russians, things that keep turning them into the same kind of subjects, as opposed to citizens. The more credible hypothesis, I think, is that there is a kind of trauma, a social trauma that is passed on from generation to generation.
We learn to think of history as something that has already happened, to other people. Our own moment, filled as it is with minutiae destined to be forgotten, always looks smaller in comparison.
Russia, at the start of the 21st century, at least in its larger cities, very much resembled the United States of the early 1990s: being gay was no longer criminal or shameful, but it was still not a topic for polite conversation or public discussion.
... fighting for gay marriage generally involves lying about what we are going to do with marriage when we get there-because we lie that the institution of marriage is not going to change, and that is a lie. The institution of marriage is going to change, and it should change. And again, I don't think it should exist.
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There are two sorts of hypocrites: ones that are deceived with their outward morality and external religion; and the others are those that are deceived with false discoveries and elevation; which often cry down works, and men's own righteousness, and tlak much of free grace, but at the same time make a righteousness of their discoveries and of their humiliation, and exalt themselves to heaven with them.
Where is the Life we lost in living?
The problem with spending your life climbing up the ladder is that you will go right past Jesus, for he's coming down.
I don't know Bengali perfectly. I don't know how to write it or even read it. I have an accent, I speak without authority, and so I've always perceived a disjunction between it and me. As a result, I consider my mother tongue, paradoxically, a foreign language.
One isn't born one's self. One is born with a mass of expectations, a mass of other people's ideas - and you have to work through it all.
Those who talk about individuality the most are the ones who most object to deviation, and in a few years it may be the other way around. Some day everybody will just think what they want to think, and then everybody will probably be thinking alike; that seems to be what is happening.