Since the notion that we should all forsake attachment to race and/or cultural identity and be “just humans” within the framework of white supremacy has usually meant that subordinate groups must surrender their identities, beliefs, values, and assimilate by adopting the values and beliefs of privileged-class whites, rather than promoting racial harmony this thinking has created a fierce cultural protectionism.
Interpretation
This quote critiques the idea that abandoning cultural identity in favor of a universal human identity perpetuates racial supremacy and undermines true racial harmony.
Bell Hooks emphasizes that the call for individuals from subordinate cultural groups to abandon their distinct identities in favor of a collective human identity often serves to uphold white supremacy. This approach encourages marginalized groups to assimilate into the dominant culture, sacrificing their beliefs and values, rather than fostering genuine understanding and respect for cultural diversity, which can lead to a backlash of cultural protectionism as these groups seek to preserve their identities.
In practice
In a discussion on racial identity at a conference on social justice, one might quote this to highlight the importance of cultural preservation.
Privilege is not in and of itself bad; what matters is what we do with privilege. I want to live in a world where all women have access to education, and all women can earn PhD’s, if they so desire. Privilege does not have to be negative, but we have to share our resources and take direction about how to use our privilege in ways that empower those who lack it.
Self-love is the foundation of our loving practice. Without it our other efforts to love fail. Giving ourselves love we provide our inner being with the opportunity to have the unconditional love we may have always longed to receive from someone else.
While privacy strengthens all our bonds, secrecy weakens and damages connection. Lerner points out that we do not usually "know the emotional costs of keeping a secret" until the truth is disclosed. Usually, secrecy involves lying. And lying is always the setting for potential betrayal and violation of trust.
When we only name the problem, when we state complaint without a constructive focus or resolution, we take hope away. In this way critique can become merely an expression of profound cynicism, which then works to sustain dominator culture.
Once you do away with the idea of people as fixed, static entities, then you see that people can change, and there is hope.
I still think it's important for people to have a sharp, ongoing critique of marriage in patriarchal society — because once you marry within a society that remains patriarchal, no matter how alternative you want to be within your unit, there is still a culture outside you that will impose many, many values on you whether you want them to or not.
Sure, some journalists use anonymous sources just because they’re lazy, and I think editors ought to insist on more precise identification even if they remain anonymous.
If civilization has an opposite, it is war.
All food is the gift of the gods and has something of the miraculous, the egg no less than the truffle.
So in 1987 I gave up all animal products and became a vegan. Simply so that I could eat and live in accordance with my beliefs that animals have their own lives, that they're entitled to their own lives and that contributing to animal suffering is something that I don't want to be a part of.
Few people realise the immensity of vacancy in which the dust of the material universe swims.
What a sad story, I thought for so long. Not that I now think it was happy. But I think it is true, and thus the question of whether it is sad or happy has no meaning whatever.
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