I am nothing but I must be everything.
Karl MarxRead
As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance.
Interpretation
Karl Marx discusses the role and perceived necessity of direct slavery in relation to industrial economics.
In this quote, Karl Marx argues that direct slavery, particularly of Black people, is integral to the functioning of modern industrial economies. He provocatively asserts that instead of focusing solely on the moral horror of slavery, one must understand its economic role, suggesting that the exploitation of enslaved people is a foundational element of capitalist industry.
In practice
In a discussion about the economic foundations of societies, this quote can highlight the often overlooked role of slavery.
I am nothing but I must be everything.
Religion is the opiate of the people.
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past. The tradition of all the dead generations weighs like a nightmare on the brain of the living.
To be radical is to grasp things by the root.
Men's ideas are the most direct emanations of their material state.
The emperor is in the Church, not above the Church.
We are not utopians, we do not “dream” of dispensing at once with all administration, with all subordination. These anarchist dreams, based upon incomprehension of the tasks of the proletarian dictatorship, are totally alien to Marxism, and, as a matter of fact, serve only to postpone the socialist revolution until people are different. No, we want the socialist revolution with people as they are now, with people who cannot dispense with subordination, control, and "foremen and accountants".
When I sleep every night, what am I called or not called? And when I wake, who am I if I was not I while I slept?
There is to me about this place a smell of rot, the smell of rot that ripe fruit makes. Nowhere, ever, have the hideous mechanics of birth and copulation and death -those monstrous upheavals of life that the Greeks call miasma, defilement- been so brutal or been painted up to look so pretty; have so many people put so much faith in lies and mutability and death death death.
In the real world there is no nature vs. nurture argument, only an infinitely complex and moment-by-moment interaction between genetic and environmental effects
If the genius of invention were to reveal to-morrow the secret of immortality, of eternal beauty and youth, for which all humanity is aching, the same inexorable agents which prevent a mass from changing suddenly its velocity would likewise resist the force of the new knowledge until time gradually modifies human thought.
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