We have to realize that we are as deeply afraid to live and to love as we are to die.
R. D. LaingRead
Society highly values its normal man. It educates children to lose themselves and to become absurd, and thus to be normal.
Interpretation
The quote critiques societal norms that pressure individuals to conform at the expense of their true selves.
R. D. Laing's quote reflects a deep commentary on the nature of conformity and the psychological impact of societal expectations. It suggests that society prizes conformity—what it defines as 'normal'—and, in its pursuit of this normalcy, it inadvertently encourages individuals to suppress their authenticity and embrace absurdity. This raises questions about the cost of fitting in and the detriment to personal identity and mental health that can result from this pressure.
In practice
In a discussion about the pressures of societal norms at a youth seminar.
We have to realize that we are as deeply afraid to live and to love as we are to die.
Madness need not be all breakdown. It may also be break-through. It is potential liberation and renewal as well as enslavement and existential death.
Whether life is worth living depends on whether there is love in life.
The experience and behavior that gets labeled schizophrenic is a special strategy that a person invents in order to live in an unlivable situation.
The range of what we think and do is limited by what we fail to notice.
Here we have the paradox, the potentially tragic paradox, that our relatedness to others is an essential aspect of our being, as is our separateness, but any particular person is not a necessary part of our being.
Laws always lose in energy what the government gains in extent.
The Yogi conquers the body by the practice of asanas, making the body a fit vehicle for the spirit. The Yogi knows that it is a necessary vehicle for the spirit, for a soul without a body is like a bird deprived of its power to fly.
If you can let go of (the Tao) with your mind and surround it with your heart, it will live inside you forever.
The history of the world is the world's court of justice.
What the mysterious is I do not know. I do not call it God because God has come to mean much that I do not believe in. I find myself incapable of thinking of a deity or of any unknown supreme power in anthropomorphic terms, and the fact that many people think so is continually a source of surprise to me. Any idea of a personal God seems very odd to me.
America is a nation with no truly national city, no Paris, no Rome, no London, no city which is at once the social center, the political capital, and the financial hub.
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