It is dangerous to be an American Negro male. America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things.
James A. BaldwinRead
Society is held together by our need; we bind it together with legend, myth, coercion, fearing that without it we will be hurled into that void, within which, like the earth before the Word was spoken, the foundations of society are hidden.
Interpretation
This quote suggests that society relies on shared beliefs and myths to maintain cohesion and prevent chaos.
James A. Baldwin's quote highlights the fragile nature of societal structure, emphasizing that our collective myths, legends, and even coercive measures serve to unify people and provide a sense of purpose. Without these shared narratives, he warns, we risk descending into a chaotic void reminiscent of the formless earth in a pre-creation state, illustrating the fundamental human need for connection and meaning in the fabric of society.
In practice
In a discussion on how cultural myths shape our identity, this quote could illustrate the importance of shared beliefs.
It is dangerous to be an American Negro male. America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things.
The white man discovered the Cross by way of the Bible, but the black man discovered the Bible by way of the Cross.
Those kids aren't dumb. But the people who run these schools want to make sure they don't get smart: they are really teaching the kids to be slaves.
Experience, which destroys innocence, also leads one back to it.
The reason people think it's important to be white is that they think it's important not to be black.
The trick is to love somebody.... If you love one person, you see everybody else differently.
Generally speaking, a howling wilderness does not howl: it is the imagination of the traveler that does the howling.
We're being sold a brand new idea of patriotism. It never occurred to me that patriotism had to be advertised. Patriotism is something you deeply felt. You didn't have to wear it on your lapel or show it in your window or on a bumper sticker. That kind of patriotism does not appeal to me at all.
Society is commonly too cheap. We meet at very short intervals, not having had time to acquire any new value for each other. We meet at meals three times a day, and give each other a new taste of that old musty cheese that we are.
It is perhaps the most characteristic feature of the intellectual that he judges new ideas not by their specific merits but by the readiness with which they fit into his general conceptions, into the picture of the world which he regards as modern or advanced.
Free institutions certainly exist, but a tradition of passivity and conformism restricts their use - a cynic might say that this is why they continue to exist.
I woke up one day and thought: 'I want to write a book about the history of my body.' I could justify talking about my mother because it was in her body that my body began.
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