If somebody has an extreme amount of wealth and is not using it for some good purpose, only for their own enjoyment or satisfaction, then clearly there's a moral failing in the world in which we live.
Interpretation
Wealth should be used for the greater good, not just personal satisfaction.
Peter Singer's quote addresses the ethical implications of wealth accumulation. It suggests that individuals who possess significant riches have a moral responsibility to utilize their resources for societal benefit, rather than indulging solely in personal pleasures. This indicates a critique of how wealth is distributed and the moral obligations that come with financial power in a flawed world.
In practice
In a speech about charity, one might quote this to emphasize the responsibilities of the wealthy.
The belief that the animals exist because God created them - and that he created them so we can better meet our needs - is contrary to our scientific understanding of evolution and, of course, to the fossil record, which shows the existence of non-human primates and other animals millions of years before there were any human beings at all.
Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.
What is faith? If you believe something because you have evidence for it, or rational argument, that is not faith. So faith seems to be believing something despite the absence of evidence or rational argument for it.
Almost everybody accepts that some people can be killed. 'The concept of 'brain death' - the belief that people on respirators can legitimately be killed - shows that.
If we all think only of our own interests, we are headed for collective disaster - just look at what we are doing to our planet's climate.
Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be said of decisions about driving a car. (In fact, the moral issues raised by driving a car, both from an environmental and from a safety point of view, are much more serious than those raised by sex.)
The Convention thought it wrong to admit in the Constitution the idea that there could be property in men.
It's the niceties that make the difference fate gives us the hand, and we play the cards.
More and more, revolution has found itself delivered into the hands of its bureaucrats and doctrinaires on the one hand, and to the enfeebled and bewildered masses on the other.
We are a unique ape. We have language. Other animals have systems of communication that fall far short of that. They don't have the same ability to communicate complicated conditionals and what-ifs and talk about things that are not present.
Lord free me of myself, so I can please you!
Talk about slavery! It is not the peculiar institution of the South. It exists wherever men are bought and sold, wherever a man allows himself to be made a mere thing or a tool, and surrenders his inalienable rights of reason and conscience. Indeed, this slavery is more complete than that which enslaves the body alone.
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