When someone steals another's clothes, we call them a thief. Should we not give the same name to one who could clothe the naked and does not? The bread in your cupboard belongs to the hungry; the coat unused in your closet belongs to the one who needs it; the shoes rotting in your closet belong to the one who has no shoes; the money which you hoard up belongs to the poor.
Interpretation
The quote emphasizes the moral responsibility to share resources with those in need.
Saint Basil's quote challenges us to reconsider our understanding of theft and generosity. It posits that withholding resources such as food, clothing, and money from those who need them is akin to stealing, as we hold an ethical obligation to share what we have with the less fortunate. This reflection on moral duty calls for a communal mindset where generosity is prioritized over hoarding, urging individuals to consider the impact of their actions on the lives of others.
In practice
During a fundraising event, this quote can inspire attendees to contribute more towards helping the less fortunate.
Now, if you notice how the swan, putting its neck down into the deep water, brings up food for itself from below, then you will discover the wisdom of the Creator, in that He gave it a neck longer than its feet for this reason, that it might, as if lowering a sort of fishing line, procure the food hidden in the deep water.
When you have become God's in the measure he desires, then he himself will bestow you upon others; unless, to your greater glory, he chooses to keep you all to himself.
What is there astonishing in the death of a mortal? But we are grieved at his dying before his time. Are we sure that this was not his time? We do not know how to pick and choose what is good for our souls, or how to fix the limits of the life of man.
I heard many discourses which were good for the soul, but I could not discover in the case of any one of the teachers that his life was worthy of his words.
To lovers of the truth, nothing can be put before God and hope in Him.
If every man took only what was sufficient for his needs, leaving the rest to those in want, there would be no rich and no poor.
The nose of a mob is its imagination. By this, at any time, it can be quietly led.
That's my only defense against this world: to build a sentence out of it.
To be a mass tourist, for me,...is, in lines and gridlock and transaction after transaction, to confront a dimension of yourself that is as inescapable as it is painful: As a tourist, you become economically significant but existentially loathsome, an insect on a dead thing.
The hoop dancer dances within what encircles him, demonstrating how the people live in motion within the circling spirals of time and space. They are no more limited than water and sky. At green corn dance time, water and sky come together, in Indian time, to make rain.
There is no point in being overwhelmed by the appalling total of human sufferring; such a total does not exist. Neither poverty nor pain is accumulable.
It seems to me then as if all the moments of our life occupy the same space, as if future events already existed and were only waiting for us to find our way to them at last, just as when we have accepted an invitation we duly arrive in a certain house at a given time.
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