What is there astonishing in the death of a mortal? But we are grieved at his dying before his time. Are we sure that this was not his time? We do not know how to pick and choose what is good for our souls, or how to fix the limits of the life of man.
Interpretation
This quote reflects on the nature of death and our perception of time regarding life.
Saint Basil prompts us to consider the inevitability of death and questions the human tendency to mourn lives lost too soon. He suggests that our grief may stem from a misguided belief that we can determine what is best for our souls and the timing of life's events, indicating that the boundaries of life and death are beyond our understanding.
In practice
In a memorial service, this quote can remind attendees of the natural course of life.
Now, if you notice how the swan, putting its neck down into the deep water, brings up food for itself from below, then you will discover the wisdom of the Creator, in that He gave it a neck longer than its feet for this reason, that it might, as if lowering a sort of fishing line, procure the food hidden in the deep water.
When you have become God's in the measure he desires, then he himself will bestow you upon others; unless, to your greater glory, he chooses to keep you all to himself.
I heard many discourses which were good for the soul, but I could not discover in the case of any one of the teachers that his life was worthy of his words.
To lovers of the truth, nothing can be put before God and hope in Him.
If every man took only what was sufficient for his needs, leaving the rest to those in want, there would be no rich and no poor.
When someone steals another's clothes, we call them a thief. Should we not give the same name to one who could clothe the naked and does not? The bread in your cupboard belongs to the hungry; the coat unused in your closet belongs to the one who needs it; the shoes rotting in your closet belong to the one who has no shoes; the money which you hoard up belongs to the poor.
I started off believing all men were equal. I now know that's the most unlikely thing ever to have been... But by observation, reading, watching, arguing, asking, that is the conclusion I've come to.
I know I'm not a man-about that much I'm very clear, and I've come to the conclusion that I'm probably not a woman either, at least not according to a lot of people's rules on this sort of thing. The trouble is, we're living in a world that insists we be one or the other-a world that doesn't bother to tell us exactly what one or the other is.
Let nothing be done in your life, which will cause you fear if it becomes known to your neighbor.
A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.
Race and class are rendered distinct analytically only to produce the realization that the analysis of the one cannot proceed without the other. A different dynamic it seems to me is at work in the critique of new sexuality studies.
During the Great Depression, African Americans were faced with problems that were not unlike those experienced by the most disadvantaged groups in society. The Great Depression had a leveling effect, and all groups really experienced hard times: poor whites, poor blacks.
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