Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
Life, and you, and I, and all of us together became for a while interesing to ourselves once more.
Interpretation
The quote reflects on the transient nature of existence and the moments of self-awareness we experience together.
In this quote, Friedrich Nietzsche suggests that life is a shared experience where our collective awareness brings significance to our existence. It highlights the idea that we often find ourselves captivated by the journey of life, particularly when we recognize our interconnectedness with others. This momentary interest in ourselves and each other creates a profound yet fleeting understanding of our place in the world.
In practice
In a discussion about the meaning of life at a philosophy club meeting.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
Purity of morals [is] the only sure foundation of public happiness in any country.
The glory of God always comes at the sacrifice of self.
Nonresistance, nonjudgment, and nonattachment are the three aspects of true freedom and enlightened living.
There is no beauty in the finest cloth if it makes hunger and unhappiness.
All other swindlers upon earth are nothing to the self-swindlers, and with such pretences did I cheat myself. Surely a curious thing. That I should innocently take a bad half-crown of somebody else's manufacture, is reasonable enough; but that I should knowingly reckon the spurious coin of my own make, as good money!
I do not approve the extermination of the enemy; the policy of exterminating or, as it is barbarously said, liquidating enemies, is one of the most alarming developments of modern war and peace, from the point of view of those who desire the survival
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