A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
C. S. LewisRead
There is something which unites magic and applied science (technology) while separating them from the "wisdom" of earlier ages. For the wise men of old, the cardinal problem of human life was how to conform the soul to objective reality, and the solution was wisdom, self-discipline , and virtue. For the modern, the cardinal problem is how to conform reality to the wishes of man, and the solution is a technique.
Interpretation
The quote contrasts the wisdom of the past with modern technology, highlighting a shift in human priorities.
C. S. Lewis reflects on the fundamental differences between ancient wisdom and modern technological approaches to life's challenges. He suggests that while wise individuals of the past sought to align human desires with objective reality through discipline and virtue, contemporary society has shifted focus towards manipulating reality to meet personal desires through technology, indicating a potential loss of traditional values and wisdom.
In practice
During a philosophy seminar discussing the impact of technology on society.
A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
It is the distinguishing glory of Christianity not to rest satisfied with superficial appearances, but to rectify the motives, and purify the heart.
The only freedom is the freedom from the known.
The first question here, then, is not "What is best for my soul?" nor is it even "What is most useful to humanity?" But-transcending both these limited aims-what function must this life fulfill in the great and secret economy of God?
If you truly believe in the value of life, you care about all of the weakest and most vulnerable members of society.
Faith is the choice of the nobler hypothesis.' Not the noblest, one never knows what that is. But the nobler, the best one can see when the choice is made.
In Christianity neither morality nor religion come into contact with reality at any point.
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