Movies, they take years of my life, so I'm fortunate that I get to work in a lot of different mediums.
Spike JonzeRead
I think if something's emotionally real - and I'm not even talking about in movies or in art, but in life - you can't really argue with that, even if your intellectual mind might know differently.
Interpretation
Emotional authenticity holds more weight than intellectual understanding in life.
Spike Jonze suggests that when something resonates on an emotional level, it transcends intellectual debates or rational arguments. He emphasizes the importance of emotional experiences in life, asserting that genuine feelings cannot be invalidated by mere intellectual reasoning, even if they conflict with what we think we know.
In practice
During a discussion on emotional intelligence, this quote can highlight the importance of acknowledging feelings.
Movies, they take years of my life, so I'm fortunate that I get to work in a lot of different mediums.
If you compromise what you're trying to do just a little bit, you'll end up compromising a little more the next day or the next week, and when you lift your head you're suddenly really far away from where you're trying to go.
Whenever I start writing, I try to put together songs that feed the feeling of the movie.
I want to make films without a single clear message, and films that are as close as possible to what it feels like to be alive. At least to me.
When I'm making stuff, the thing that excites me most is not the result, but the process and trying to do something I've never done before.
I think at the beginning of a project, you decide if you're in love with the idea and what it's about, or what you think it's about at that time at least. Then you commit to it, and once you've commit to it no matter what, no matter how many self doubts you have, you're in it. The ship's sailed, you can't turn around.
but their eyes were as cold blue glass buttons.
The man who leaves money to charity in his will is only giving away what no longer belongs to him
The basics teachings of Buddha are about understanding what we are, who we are, why we are. When we begin to realize what we are, who we are, why we are, then we begin to realize what we are not, who we are not, why we are not. We begin to realize that we don't have basic, substantial, solid, fundamental ground that we can exert anymore. We begin to realize that our ideas of security and our concept of freedom have been purely phantom experiences.
What the superior man seeks is in himself; what the small man seeks is in others.
Then he reflected that reality does not usually coincide with our anticipation of it; with a logic of his own he inferred that to forsee a circumstantial detail is to prevent its happening. Trusting in this weak magic, he invented, so that they would not happen, the most gruesome details.
We know so little. Our judgment is so limited. We judge the Lord's ways from our own narrow view.
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