Sometimes there is a difference in what is legal and what ought to be done.
Interpretation
Legal actions may not always align with moral or ethical choices.
This quote by William J. Clinton suggests that while certain actions may be permissible under law, they may not necessarily be right or just. It highlights the importance of moral judgment in our decision-making processes, encouraging individuals to reflect on the ethical implications of their choices beyond mere legality.
In practice
In a debate about civil rights, one could use this quote to underline the importance of moral considerations.
You know, there was a recent poll which said that young people in the generation of the students here felt it was far more likely that they would see a UFO than that they would draw Social Security... It's very important you understand this. Once you understand this, you realize this is not an episode from the X Files, and you're not more likely to see a UFO if you do certain specific things.
When we got organized as a country, [and] wrote a fairly radical Constitution, with a radical Bill of Rights, giving radical amounts of freedom to Americans, it was assumed that Americans who had that freedom would use it responsibly...When personal freedom is being abused, you have to move to limit it.
For too long we've been told about 'us' and 'them.' Each and every election we see a new slate of arguments and ads telling us that 'they' are the problem, not 'us.' But there can be no 'them' in America. There's only us.
There is a huge body of business evidence now showing that energy savings give better service at lower cost with higher profit. We have to tear down barriers to successful markets and we have to create incentives to enter them.
Demand that your government pays more attention. It's immoral that people in Africa die like flies of diseases that no one dies of in the United States. And the more disease there is, the more political unrest there will be, leading to more Darfurs, which the U.S. will have to pay to fix.
I was not elected to produce a pile of vetoes.
Genocide has two phases: one, destruction of the national pattern of the oppressed group; the other, the imposition of the national pattern of the oppressor. This imposition, in turn, may be made upon the oppressed population which is allowed to remain or upon the territory alone, after removal of the population and the colonization by the oppressor's own nationals.
But we had with us, to keep and to care for, more than five hundred bruised bodies of men- men made in the image of God, marred by the hand of man and must we say in the name of God? And where is the reckoning for such things? And who is answerable? One might almost shrink from the sound of his own voice, which had launched into the palpitating air words of order- do we call it? - fraught with such ruin. Was it God's command we heard or His forgiveness we must forever implore?
Agitate him and ascertain the pattern of his movement.
It gripped her hand gently. 'Regret is for humans,' it said. She laughed. 'Really?' The machine shrugged and let go of her hand. 'Oh, no. It's just something we tell ourselves.
But there is a light that goes deeper than the will, a light that lights up the darkness behind it: that light can change your will, can make it truly yours and not another's - not the Shadow's. Into the created can pour itself the creating will, and so redeem it!
In this world, all--men, women, and kings--must live for the present. We can only live for the future for God
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