The spiritual journey involves going beyond hope and fear, stepping into unknown territory, continually moving forward. The most important aspect of being on the spiritual path may be just to keep moving.
Pema ChodronRead
Sometimes people's spiritual ideas become fixed and they use them against those who don't share their beliefs - in effect, becoming fundamentalist. It's very dangerous - the finger of righteous indignation pointing at someone who is identified as bad or wrong.
Interpretation
Spiritual beliefs can become rigid, leading to judgment and exclusion of those with different views.
This quote by Pema Chodron highlights the danger of inflexible spiritual beliefs that can lead individuals to adopt a fundamentalist mindset. Such rigidity not only alienates others but can also foster hostility and division through a self-righteousness that labels differing beliefs as wrong or bad, rather than promoting understanding and compassion.
In practice
During a community discussion on tolerance, this quote can emphasize the risks of rigid beliefs.
The spiritual journey involves going beyond hope and fear, stepping into unknown territory, continually moving forward. The most important aspect of being on the spiritual path may be just to keep moving.
Without giving up hope—that there’s somewhere better to be, that there’s someone better to be—we will never relax with where we are or who we are.
When we scratch the wound and give into our addictions we do not allow the wound to heal.
It's said that when we die, the four elements - earth, air, fire and water - dissolve one by one, each into the other, and finally just dissolve into space. But while we're living, we share the energy that makes everything, from a blade of grass to an elephant, grow and live and then inevitably wear out and die. This energy, this life force, creates the whole world.
Meditation practice isn’t about trying to throw ourselves away and become something better. It’s about befriending who we are already. The ground of practice is you or me or whoever we are right now, just as we are. That’s the ground, that’s what we study, that’s what we come to know with tremendous curiosity and interest.
We have two alternatives: either we question our beliefs - or we don't. Either we accept our fixed versions of reality- or we begin to challenge them. In Buddha's opinion, to train in staying open and curious - to train in dissolving our assumptions and beliefs - is the best use of our human lives.
Our prayers are heard by God not according to what we try to be when we pray, but who we are when we are not praying
When you believe you have a future, you think in terms of generations and years. When you do not, you live not just by the day — but by the minute.
If you are not prepared to use force to defend civilization, then be prepared to accept barbarism.
Sluggish and sedentary peoples, such as the Ancient Egyptians-- with their concept of an afterlife journey through the Field of Reeds-- project on to the next world the journeys they failed to make in this one.
My being Muslim is only one part of my identity. But particularly in India and the world over, a concerted effort is being made to diminish all other aspects of identity and only take your religious identity as who you are.
I think a lot of self-importance is a product of fear. And fear, living in sort of an un-self-examined fear-based life, tends to lead to narcissism and self-importance.
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